Ibn al-Jawzi on the Dying Person’s Alertness

March 31, 2012 § 2 Comments

The Shaikh, the Imaam, the Allaamah, the Shaikh of Islaam, Abul-Faraj Abdur-Rahmaan ibn Ali ibn Muhammad ibn al-Jawzi, said:

“From the most interesting things is the alertness of the dying person at the time of his death—for he becomes perceptive to a degree which cannot be described, and worried to an extent that has no limits.

And he yearns for his times of old, and wishes that he be left so that he can make up for what passed him by, and so that he can be truthful in his repentance in accordance with the level of certainty he [now] has about death.

And he—out of grief—almost kills his own soul before its [actual] death.

And if a [single] atoms weight of these things were found at the time of health and well-being, everything that is intended by doing pious deeds would be achieved.

So the intellectual one is he who pictures that hour and acts according to what it requires.  And if he is not able to do that, then he visualises it as much as he is able to, for it will prevent desire’s hand, and will arouse seriousness/earnestness [in him].

As for the person who has that hour right before his very eyes [i.e., is always thinking about it in order to prepare], then he is like its prisoner.

As is reported about Habib al-Ajami.  When he would wake in the morning he would say to his wife, ‘If I die today, then let so and so be the one who washes me, and so and so be the ones who carry me.’

And al-Ma’roof said to a person, ‘Pray the midday prayer [dhur] with us!’  So he replied, ‘If I pray the midday prayer [dhur] with you I’m not going to pray the afternoon prayer [asr] with you.’  So al-Ma’roof said, ‘And it is as though you have hope that you will live till asr?  I seek refuge with Allaah from having lengthy/drawn out hopes.’  And a person backbit another, so al-Ma’roof said, ‘Remember the cotton when they place it on your eyes [at the time of death].’”

Saidul-Khaatir, pp.263-264.

On Desires

March 28, 2012 § Leave a comment

Ibn al-Jawzi, said, “And it has been reported that Ibn Abbaas said, ‘Allaah the Mighty and Majestic never mentioned desires in any place in His Book except that He disparaged it.'”

Dhammul-Hawaa, p. 28.

Ibn al-Jawzi’s Remarkable Comments on Supplication

March 27, 2012 § Leave a comment

The Shaikh, the Imaam, the Allaamah, the Shaikh of Islaam, Abul-Faraj Abdur-Rahmaan ibn Ali ibn Muhammad ibn al-Jawzi, said:

“I have reflected over an interesting situation: that a calamity may befall a believer and so he supplicates, going to great lengths in doing so, but he sees no sign of an answer.  So when despair comes close, at that time his heart is looked at, thus if it is acceptant of the [many] decrees of fate, not having despaired of Allaah the Mighty and Majestic’s Bounty, then in most cases at that time the response is hastened, for it is there that eemaan is qualified, and the devil vanquished, and it is there that a man’s worth is shown.

And this has been alluded to in His Saying, the Most High, “… until [even their] messenger and those who believed with him said, “When is the help of Allaah?” [Baqarah 2:214].  And likewise is what happened to Ya’qoob عليه السلام, for when he lost a son and the situation went on for a long time, he did not despair—and then his other son was taken, but his hope in his Lord’s Bounty that, “… perhaps Allaah will bring them to me all together …” [Yusuf 12:83] still did not cut off.  And likewise Zakariya عليه السلام said, “… and never have I been in my supplication to You, my Lord, unhappy [i.e., disappointed].” [Maryam 19:3]

So beware of considering as too long the time for a prayer to be answered!

And look to the fact that He is the Sovereign Lord/the Absolute King of the entire universe, and that He is the All-Wise in that which He plans, and the One who knows what is of benefit [to you], and that He wants to examine you in order to test your concealed mettle, and that He wants to see your earnest supplication, and that He wants to reward you for your patience, and other such purposes.

In addition to that, He is testing you by delaying the response to your supplication so that you can fight Iblis’ whisperings and wicked insinuations—and every one of these things strengthens [one’s] belief in His Bounty, and obligates being thankful to Him—for He, by testing you with the trial, prepared you to turn to ask Him.

And the distressed person’s destitution/poverty in having to turn to Him is total and utter affluence.”

Saidul-Khaatir, pp. 227-228.

Ibn Baaz Angry

March 24, 2012 § Leave a comment

Shaikh Raashid ibn Uthmaan az-Zahraani said, “A student asked the Shaikh about giving precedence to the saying of a Companion or a student of a Companion over that of the Prophet صلى الله عليه وسلم.  So the Shaikh became angry at that statement and struck his head with his hand saying, ‘O so and so!  You have to place the sunnah of the Prophet صلى الله عليه وسلم on your head [i.e., give precedence to it]!’  Then after a while the Shaikh called that person and said, ‘You must free me from that [i.e., the fact that I became angry, i.e., don’t hold it against me], for I did not say that except out of eagerness to establish the Sunnah of the Prophet صلى الله عليه وسلم.'”

Mawaaqif Mudee’ah, p. 229.

Uthaimeen: A Person Will Be According to What He Becomes Accustomed To

March 24, 2012 § Leave a comment

Shaikh Uthaimeen, may Allaah have mercy on him, said, “It is fitting that a person be serious and resolute when he performs an action, carrying it out with strength and without slackness or laziness, in opposition to the actions of some people, where you will find that they face the actions [that they have to carry out] with weakness, negligence and laziness.  And a person will be according to that which he becomes accustomed to, if he becomes accustomed to being firm-willed and having strength and not abandoning an action in the future then he will become resolute in his actions and will reach what he hopes for.”

Tafseer Surah as-Saafaat, p. 212.

Giving Precedence to Others Over Yourself in Those Things Which Are Obligatory

March 20, 2012 § 1 Comment

Shaikh Uthaimeen, may Allaah have mercy on him, said, “Giving precedence to others over yourself in those things which are obligatory is not allowed. For example, if a person only has enough water for himself with which to perform ablution and there is another person with him who needs water, he is not to give the water to the other person, the other person should do tayammum.  Because this is giving precedence to others over yourself in those things which are obligatory, and giving such precedence to others over yourself is haraam.’

Ash-Sharh al-Mumti’, vol. 15, p. 40.

Can Someone Reach the Limits of Knowledge?

March 10, 2012 § Leave a comment

Sa’d ad-Duwaad said, “One of Ibn Baaz’s students asked him whether a person can reach the limits of knowledge.  So he said, ‘No, by Allaah, if the Companions were alive they would have carried on seeking knowledge until death and if the Shaikh of Islaam [Ibn Taymiyyah] was alive he would have continued to seek knowledge.  And he [i.e., Ibn Baaz], may Allaah have mercy on him, used to find pleasure in his books, [i.e.,] when they were read to him [him being blind].'”

Mawaaqif Mudee’ah, p. 175.

Ibn Baaz and the Man who Said He Saw the Prophet In a Dream

March 6, 2012 § Leave a comment

Dr. Muhammad ibn Sa’d ash-Shuwai’ir said, “A man came who wanted to meet his eminence the Shaikh during one of his regular open sittings after maghrib, so we said to him, ‘You want to speak to him in the sitting?’  He said, ‘No, in private.’ When we told the Shaikh, he said, ‘Let him come.’  He did so and said to the Shaikh, ‘I saw a dream.’  So Shaikh Ibn Baaz said, ‘And what was it?’

He said, ‘I saw the Prophet صلى الله عليه وسلم and so said to him, ‘O Messenger of Allaah!  I have a problem!’  So he said, ‘Ask Shaikh Ibn Baaz and he will solve it for you!”

So Shaikh Ibn Baaz said, ‘Write this problem down for us, and what is it [anyway]?’ So the man said, ‘My problem is that I don’t have a residency permit [iqaamah] and I want one and I want you to find work for me!’

So the Shaikh, may Allaah have mercy on him, started laughing and said, ‘Bring a reference from someone, we fear that you did not really see the Prophet صلى الله عليه وسلم.’

So the Shaikh did not reject him despite his lie and deception, and that man never did come back because he never found anyone who would attest to his lie.”

Mawaaqif Mudee’ah, p. 171.

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