Ibn Baaz on Throwing Leftovers Away

April 4, 2013 § Leave a comment


Questioner: Regarding leftover food, some people put it in a carton or something similar and then place it in the street so the animals can eat it but then the cleaners come and place it along with the rest of the rubbish. The question is whether it is permissible to put the food with the garbage?

Ibn Baaz: It must be given to the poor who can eat it if they can be found, if they cannot be found then it must be left in a place far from where it will be mistreated so that the animals can eat it, if that is not possible then it must be stored in a carton or plastic bags etc., and those responsible in each city’s municipality should place it in clean areas so that the animals can eat it or so that people can take it for their animals, [this should be done] in order to safeguard the food from being debased and wasted.

Majmoo’ Fataawaa Ibn Baaz, vol. 23, p. 41.

Ibn Baaz on This Time Being The Era of Gentleness and Kindness not the Era of Harshness

April 3, 2013 § 1 Comment


Part of an answer by Shaikh Ibn Baaz, may Allaah have mercy on him, on the issue of shaving the beard:

“So it is obligatory on the believer not to expose himself to tribulation, and to fear Allaah, and to let his beard grow and to guard the prayers and to advise [his] brothers but with gentleness and good words, not by being aggressive against the people, and not by hitting them and nor by abusing or cursing them, but with good words and a pleasant manner, Allaah جل وعلا said, “Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best,” [Nahl 16:12] and He تعالى said, So by the mercy from Allaah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you,[Aali-’Imraan 3:159] and when He sent them to Pharaoh, Allaah said to Musa and Haaroon, And speak to him with gentle speech that perhaps he may be reminded or fear [Allaah],[Taa Haa 20:44] and the Prophet صلى الله عليه وسلم said, “Kindness/gentleness/leniency [rifq] is not to be found in anything but that it adds to its beauty and it is not withdrawn from anything but it makes it defective.” [Muslim]

Especially in this time, this time is the time of gentleness [rifq] and patience and wisdom, and it is not the time/era of harshness. Most of the people are in ignorance, in the heedlessness of giving preference to the worldly life, so patience is imperative, and gentleness [rifq] is imperative so that the da’wah reaches [the people] and so that it is conveyed to the people and so that they know.

We ask Allaah for guidance for everyone.”

Majmoo’ Fataawaa Ibn Baaz, vol. 8, p. 376.

Uthaimeen on the Criterion for Boycotting

April 2, 2013 § 1 Comment


Host: May Allaah bless you, Muhammad A. A, the questioner from Algeria says, ‘Noble Shaikh, I’m a Muslim who follows the Book of Allaah and the Sunnah of His Messenger صلى الله عليه وسلم, and I praise Allaah for that, but I have some friends who have some innovations, should I leave and boycott them, inform me [of an answer] and advise me, may you be rewarded [by Allaah].

Uthaimeen: It is obligatory on whoever has friends who have some innovations to advise them and clarify to them that that which they are practicing is an innovation, perchance Allaah will guide them through him and he will [thus] receive the reward of them being guided, for the Prophet عليه الصلاة والسلام said to ’Ali ibn Abi Taalib that if Allaah were to guide one man through you it would be better for you than red camels.

So if they persist in the innovations they practice–if their innovation is one which makes one a disbeliever then he must boycott them and distance himself from them, and if it is not an innovation which makes one a disbeliever then he should look to see whether there is any benefit in boycotting them: if there is benefit in boycotting them he does so and if there is no benefit in boycotting them he does not do so and that is because boycotting is a cure, if the advantage to be gained from it is hoped for then let him do it and if the advantage to be gained from it is not hoped for then let him not do it because the basis [in this issue] is that boycotting a believer is haram and the appellation ‘eemaan’ is not removed from the sinner amongst the believers and thus the foundation is that boycotting him is forbidden. But if there is benefit in boycotting him such that he will become upright and leave those acts which necessitate declaring him to be a faasiq, then he is boycotted and if not then he is not boycotted.

This is the criterion regarding boycotting concerning which the proofs have come together and a summary of this criterion is that boycotting the disbelieving apostate is obligatory if advising him does not benefit, [and] boycotting someone who is defiantly disobedient [a faasiq] is not permissible except if there is some benefit in boycotting him and the proof for that is that the Prophet صلى الله عليه وعلى آله وسلم said that it is not allowed for anyone to boycott his believing brother such that they both meet and this one turns away from that and that one from this and [he said that] the best of them is the one who initiates the greeting of salaam, except if there is a benefit in boycotting him then he boycotts him as the Prophet صلى الله عليه وعلى آله وسلم did with Ka’b ibn Maalik and his two companions when they remained away from the Battle of Tabuk.

Fataawaa Nurun alad-Darb.

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