The Blessings of ZamZam … He Memorised Umdatul-Ahkaam, Ar-Risaalah al-Far’iyyah and the Alfiyyah of Ibn Maalik in Ten Months
September 29, 2013 § 1 Comment
The Shaikh ’Ali ibn Muhammad an-Nahraari, the Judge, the Imaam, the Linguist, the Faqeeh, may Allaah have mercy on him, said about Zamzam water, “And there [in Makkah] I memorised Umdatul-Ahkaam and Ar-Risaalah al-Far’iyyah and the Alfiyyah of Ibn Maalik [which is just over one thousand lines of poetry on Arabic grammar and morphology] in about ten months—and when memorising [if something] became difficult for me, I would drink some Zamzam water, perform ablution and pray in the area between the Black Stone and the Door of the Ka’bah and supplicate [to Allaah], and I would [as a result successfully] memorise it.”
Ad-Daw al-Laami, 3/128.
September 29, 2013 § 2 Comments
Questioner: Noble Shaikh, may Allaah grant you success, the questioner says, “We have heard from your excellency that [you say that] the door to Jarh and Ta’deel is closed in this time?”
Al-Fawzaan: “And are you going to open it now? Where is Jarh and Ta’deel? Where is the person who is able to acquaint [himself] with this field? These people do not have anything except speaking about people and defaming them, ‘So and so is like this and so and so is like that,’ this is backbiting, this is backbiting and it is not allowed. This is not Jarh or Ta’deel. Jarh and Ta’deel is knowledge connected to the chains of narrations, the chains of narrations of a hadith. As for you sitting and saying, ‘So and so has this, and so and so has that,’ praising and criticising—this is not Jarh and Ta’deel. This is Jarh only, there is no ta’deel in it.
[It is] Jarh and backbiting and tale-carrying.”
Sharh al-Muntaqaa min Akhbaar Sayyidil-Mursaleen, at 1:17:56, from a lecture given on the 7th September 2013.
September 24, 2013 § Leave a comment
Muhammad ibn Nu’aim al-Mowsilee said, “Indeed the heart that loves Allaah, loves being exhausted and exerting itself for Allaah—verily Allaah’s Love is not acquired through comfort/relaxation.”
Majmoo’ Ar-Rasaa’il al-Haafidh Ibn Rajab al-Hanbali, vol. 3, p. 327.