April 29, 2018 § Leave a comment
Al-Maawardi said, “Why did Allaah order Bani Israa’eel to slaughter a cow instead of another animal?
He ordered them to slaughter a cow instead of another animal because it was from the same category [of animal] as the calf they worshipped—so that they would hold to be contemptible what they had formally held in veneration, and so that from their compliance it be known that what they harboured in themselves concerning worshipping it had ceased.”
An-Nukat wal-Uyoon, 1/137.
April 27, 2018 § Leave a comment
“Sayyaaraa ash-Shaami said, ‘They will come out of their graves, all of them terror-stricken. Then a caller will announce, ‘My worshippers! No fear shall be on you this Day, nor shall you grieve!’ [Zukhruf 43:68]—and so all of creation will ardently hope on account of it, then it will be followed by, ‘Those who believed in Our verses and were Muslims!’ [Zukhruf 43:69]—and so the entire creation will lose all hope, apart from the Muslims.’”
Mowsoo’ah Ibn Abid-Dunyaa, vol. 1, p. 567.
April 22, 2018 § Leave a comment
“Al-Hasan said, ‘The example of the entire dunya, from the time it started to its end, is but that of a man who took a nap and who then had a dream in which he saw something he liked—and then he woke up.’”
Mowsoo’ah Ibn Abid-Dunyaa, vol. 1, p. 548.
April 22, 2018 § Leave a comment
“Abdullah Ibn Abbaas said, ‘It is detested that a man stands to pray lazily, he should rather stand for it cheerfully, with formidable desire, intense happiness, for he is confiding privately in Allaah, and Allaah, the Mighty and Majestic, is in front of Him and forgiving him and answering him when he supplicates,’ and he recited this verse, ‘And when they [i.e., the hypocrites] stand to pray they do so lazily.’’” [4:142]
At-Targheeb wat-Tarheeb, no. 1904.
April 21, 2018 § Leave a comment
Imaam adh-Dhahabi, may Allaah have mercy on him, said, “Anyone who isn’t afraid that he might be in the Fire is deceived and has deemed himself secure from Allaah’s Plan.” [cf. Quran 7:99]
Siyaru A’laamin-Nubalaa. vol. 6, p. 291.
April 20, 2018 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him said, “One of the most important conditions of du’aa is sincerity to Allaah عزوجل, such that in his du’aa a person feels his destitution before his Lord, and knows that Allaah تعالى will answer his du’aa, He said, “When My servants ask thee concerning Me, I am indeed close (to them) …” [2:186] … and a person needs to be insistent in his du’aa and repeat it, even if a response to it is initially delayed, or delayed a second time, let him repeat it, for Allaah تعالى might not answer a servant [of His] the first time so that he increases in his supplication to his Lord and so that he feels the need for Him even more, and it is also a test for him—will he continue asking Allaah or will he become weary and stop? So be persistent in supplicating to your Lord, brother Muslim, for He loves those who are persistent in their du’aas …”
April 18, 2018 § Leave a comment
Hilaal ibn Yusaaf said that Sa’eed ibn Jubair entered the Ka’bah [at night] and read the whole Quraan in one rak’ah.
Mowsoo’ah Ibn Abid-Dunyaa, vol. 1, p. 115.
April 16, 2018 § Leave a comment
“… Ayyub ibn Suwaid narrated from Ibn Shawdhab who said, ‘When Yusuf عليه السلام was thrown into the well, he said:
حَسْبِيَ اللهُ وَنِعْمَ الْوَكِيْل
‘Allaah is sufficient for me! And He is the Best Disposer of Affairs.’
—and the water had been putrid but became pure, salty but then became sweet.’”
Mawsoo’ah Ibn Abid-Dunyaa, vol. 2. p. 220.
April 16, 2018 § 1 Comment
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April 13, 2018 § Leave a comment
Shaikh ’Uthaimeen said, “The Evil Eye is true and something established, and if there was something that would’ve outdone qadar it would’ve been the Evil Eye. What is there that can repel its evil?
A number of things: firstly, that a person uses the legislated supplications which are recited in the morning and evening. Secondly: That he doesn’t pay it attention and that it shouldn’t be on his mind, because perhaps if he does pay it attention and it is on his mind, that thought might overcome him until he is afflicted by it or starts thinking that he is afflicted by it when he isn’t. A person must be strong, reliant upon Allaah عز وجل, entrusting his affairs to Him.”
At-Ta’leeq ala Saheeh Muslim, vol. 1, pp. 654-655.
April 5, 2018 § Leave a comment
Ibn Asaakir reported from Abdur-Rahmaan al-Muhaaribi that he said, “A man was on his deathbed and so it was said to him, ‘Say, ‘Laa ilaaha illallaah.’ So he replied, ‘I can’t, I used to accompany people who would order me to abuse Abu Bakr and Umar.’”
Al-Buhoor Az-Zaakhirah fi Uloomil-Aakihrah, vol. 1, p. 78.
April 4, 2018 § Leave a comment
Awf said, “A man verbally abused al-Hasan excessively so al-Hasan said to him, ‘You’ve left things out. And what Allaah knows [about my shortcomings] is even more.’”
Al-Mujaalasah wa Jawaahirul-Ilm, vol. 8, p. 34.
April 3, 2018 § Leave a comment
A man came and abused al-Ahnaf ibn Qais but he remained silent. Then he reviled him again persistently but al-Ahnaf still stayed quiet. So the man then said, “O what regret! Nothing stops him from answering me back except how worthless I am in his eyes.”
Al-Mujaalasah wa Jawaahirul-Ilm, vol. 8, p. 28.
April 2, 2018 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him, said, “When you are afflicted with a physical illness, you knock on every doctor’s door for a cure and are patient with any pain that you must endure due to an operation [if needed] and [you are also patient] with the bitter taste of the medicine [you take]—so why don’t you do the same concerning your heart’s illness which was caused by sinning?”
Aqidatu Ahlis-Sunnah wal-Jamaa’ah, p. 42.
April 1, 2018 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him, said, “Turning back to Allaah is by feeling remorseful at what one has done, and wishing one hadn’t done the sin, and by resolving not to go back to it in the future—it is not a condition that a person doesn’t do that sin again, the condition is that he resolves not to go back to it—then if it does so happen that his soul entices him and he does it again, his initial repentance for that earlier sin is sound, but he must repent afresh from the following sin which he has just committed.”