July 29, 2020 § Leave a comment
The Prophet ﷺ said, “Fasting on the day of ʿArafah is an expiation for the preceding year and the following year.” Muslim.
July 25, 2020 § Leave a comment
ʿUthaimīn said, “I encourage my brother Muslims to take advantage of this great opportunity by doing a lot of righteous actions during the ten days of Dhul-Ḥijjah, like reciting the Quran, doing dhikr in its varying forms like saying Allāhu Akbar, Lā ilāha illallah, Alḥamdulillah, Subḥānallah, and by giving charity and fasting, and striving to do all good deeds. And it is strange that people are unaware of these ten days! You will find them trying hard in the last ten of Ramaḍān, but you will hardly find anyone who distinguishes between the ten days of Dhul-Ḥijjah and any other day. If a person does righteous deeds during these ten days he will have revived what the Prophet guided us to do.”
Uthaimeen on the Innovation of Giving Reminders Without a Need During Taraweeh and Imprisoning People by Doing So
May 27, 2018 § Leave a comment
Questioner: What is the ruling on always giving reminders between the Taraweeh prayer or at the middle of praying them?
Uthaimeen: As for reminders, then no, because this is not from the Salaf’s guidance, but he can admonish them if there is a need for it or after the Taraweeh, and if his intention in doing that is that it is an act of worship then it is an innovation, and the sign which shows whether it is an act of worship is that he does it every night. Additionally, I say, why, my brother, are you giving the people a reminder?
Maybe some people have something they need to do, and they are eager to finish the Taraweeh along with the Imaam and then depart with him so that they will have implemented the saying of the Prophet ﷺ, ‘Whoever stands in prayer with the Imaam until he leaves then it is recorded for him that he prayed the whole night.’
And if it is the case that you love reminders and half the people do too, or even three quarters of the people do, then don’t imprison the other quarter due to the love those three quarters have for it. Didn’t the Prophet ﷺ say, “When any one of you leads the people in prayer, he should be brief for behind him are the young, the aged, the weak and the sick,” or words to that effect ﷺ, i.e., don’t gauge the people according to yourself or to other people who love talks and reminders, [rather] gauge them according to what will give them relief—lead them in Taraweeh and then when you’ve finished and have ended your prayer and the people have too, then say what you want.
Liqaa al-Baab al-Maftooh, no. 118.
July 15, 2015 § Leave a comment
Shaikh ’Uthaimeen, may Allaah have mercy on him, was asked, “What is the ruling concerning the du’aa for finishing the recitation of the Quraan in the night prayer in Ramadaan?”
He replied, “I don’t know of any Sunnah from the Prophet ﷺ or the Companions either connected to finishing the recitation of the Quraan during the qiyaam al-lail in Ramadaan. The most that has been narrated about that is that Anas ibn Maalik, may Allaah be pleased with him, would gather his family and supplicate when he would finish reciting the whole Quraan, and that was not in the prayer.”
Fataawaa Arkaan al-Islaam, p. 354.
Also see Shaikh al-Albaani’s answer on the same topic here.
June 29, 2015 § Leave a comment
Shaikh ’Uthaimeen was asked, “I’ve heard that when opening his fast, a person must do so with an odd number of dates, i.e., five or seven and so on, so is that obligatory?”
He replied, “It is not obligatory, in fact it is not even Sunnah for a person to break his fast with an odd number of dates like three or five or seven or nine except for the day of Eed al-Fitr, for it has been established that the Prophet ﷺ would not go to the prayer on the day of Eed al-Fitr until he had eaten an odd number of dates. The Prophet ﷺ would not purposefully intend to eat an odd number of dates in other situations.”
Nurun ’alad-Darb, 354.
July 29, 2014 § Leave a comment
Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “The Sunnah is that a person fasts the six days of Shawwaal after completing the outstanding fasts of Ramadaan [he may have], not before that. So if he had fasts to make up but [instead] fasted the six days of Shawwaal [first] then he will not receive their reward, because the Prophet ﷺ said, ‘Whoever fasts Ramadaan …’ and it is not correct to say about a person who has some fasts from Ramadaan remaining that he has fasted [the whole of] Ramadaan, rather he has [only] fasted some of it.”
Ash-Sharh al-Mumti’, vol. 6, p. 466.