April 28, 2017 § Leave a comment
Khalaf ibn Hishaam, one of the reciters of the ten dialects, said, “I went to Sulaim ibn Isa to recite to him. One day when reciting I reached Surah Ghaafir and when I got to the Most High’s Statement:
“Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], “Our Lord! You have encompassed all things in mercy and knowledge! So forgive those who have repented and followed Your way and protect them from the punishment of Hellfire!” [Ghaafir 40:7]
He started crying severely, and then said to me, ‘O Khalaf! Don’t you see how great the right of a believer is? You will see him sleeping on his bed and the Angels are seeking forgiveness for him.’”
December 16, 2015 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him, said, “Everyone, no matter what level they have reached, is in need of Allaah عز وجل for guidance, so let no one say, ‘I’m a scholar,’ ‘I’m a worshipper,’ thereby relying on himself and being conceited, he must instead recognise the extent of Allaah’s Blessings on him in terms of the guidance that He has given him, for how many people there are whom Allaah has misguided despite their strength and intellect.”
Tafseer Surah as-Saaffaat, p. 268.
December 6, 2015 § Leave a comment
Imaam adh-Dhahabi said, “Hishaam ad-Dastuwaa’i said, ‘By Allaah, I am not able to say: ‘That there was ever a single day where I went to seek hadith seeking Allaah’s Face thereby [i.e., sincerely for Allaah].’’ Imaam ad-Dhahabi said, ‘And, by Allaah, me neither.’”
As-Siyar, its summary, 2/687.
September 5, 2014 § Leave a comment
Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “The heart is a vessel, when it is filled with something no space for anything else remains [in it], so when it is filled with the love of this world it becomes preoccupied with that instead of the love of Allaah عزوجل and His Messenger ﷺ and [thus] a person becomes such that he has no interest except to gain [more and more].”
Sharh Bulugh al-Maraam, vol. 9, p. 366.
April 1, 2014 § Leave a comment
Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “Part of lofty manners and praiseworthy characteristics is that when you find a person broken hearted either due to losing someone beloved etc., then you should try to bring him joy and happiness and [try to] lessen his calamity by reminding him of that which is greater. So if he lost some money, you say to him, ‘There are people who have lost all of their wealth,’ and if [for example] he is afflicted with an illness in his eye, you say to him, ‘Some people have been afflicted with blindness,’ [saying such things to him] so that you will ease his affairs, part of which is bringing solace to a person struck with a calamity.”
At-Ta’leeq alaa al-Qawaa’id al-Hisaan, p. 161.
March 7, 2014 § Leave a comment
Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “When the servant performs Allaah’s worship, sincere to Him in his statements, actions and intentions, not wanting anything but Allaah’s Countenance and the Abode of the Hereafter, not wanting glory nor praise from the people, nor wealth or any worldly thing, and continues in that sincere worship in adversity and prosperity, in times of difficulty and comfort—then Allaah will establish him firmly/give him authority in the land.”
Majaalis Shahr Ramadaan, p. 147.
February 14, 2014 § Leave a comment
“An amazing example of his piety was that when he would be absent from leading the prayer at the Al-Jaami’ al-Kabir [mosque] in ’Unaizah where he was the appointed Imaam and for which he would receive a monthly stipend, he would give the money equal to his absence, even if it was only one day, to the person who covered him as Imaam.
Likewise, when he was teaching at the educational academy in ’Unaizah, if he were late to work—even if it were only a few minutes—he would write his lateness down in the [signing in] register and next to it write, ‘Without an excuse.’”
Al-Jaami’ li-Hayaatil-’Allaamah Muhammad Ibn Saalih al-’Uthaimeen, pp. 24-25.