April 22, 2020 § Leave a comment
Abū Hurairah, may Allaah be pleased with him, said, “Some of the Companions of the Prophet ﷺ came and asked him, ‘We find in ourselves something that is too awful for any of us to speak of.’ He said, ‘Do you really find that?’ They said, ‘Yes.’ He said, ‘That is clear faith.’” Muslim, no. 340.
Imām an-Nawawī said, “Meaning, ‘Your regarding talking about this as something great is clear faith, for your deeming it something great and the severity of your fear from it and from saying it, let alone believing it, only comes from someone who has completed faith unquestionably and [someone] from whom doubts and uncertainty have been driven away.
And it is said that its meaning is that Shaitān only whispers to the ones he has given up hope of misleading so he distresses and troubles them with whispers due to his inability to misguide them. So then the meaning of the ḥadīth is: the cause of the whisperings is pure faith or whisperings are the sign of pure faith.”
Al-Minhaj Sharh Sahih Muslim ibn al-Hallaaj, of an-Nawawa, vol. 1, p. 333.
May 4, 2018 § Leave a comment
Shaikh Abdur-Razzaaq ibn Abdul-Muhsin al-Badr, may Allaah protect him, said, “A common mistake is the call to, ‘rely on oneself,’ reliance [thiqqah] is to depend on/trust in something [tawakkul], in fact it is the very essence of tawakkul and its core—and it is only Allaah on whom one depends.
In the du’aa there occurs, “O Allaah! Your Mercy is what I hope for. Do not abandon me to myself for an instant [lit. ‘… for the blinking of an eye …’], but put all my affairs in good order for me. There is no god worthy of worship but You.”
In his collection of religious verdicts and writings, Shaikh Muhammad ibn Ibraheem, may Allaah have mercy on him, said in answer to someone who asked about a person saying, ‘You must rely on yourself,’ ‘You must not and it is not permissible, in the hadith there occurs, ‘… do not abandon me to myself for an instant [lit. ‘… for the blinking of an eye.’].’”
April 19, 2014 § Leave a comment
Shaikh Hammad al-Ansaari, may Allaah have mercy on him, said, “Why is polytheism [shirk] called oppression [dhulm]?
Because polytheism is to place worship where it doesn’t belong. A person who worships something else instead of Allaah, like an angel, a prophet, a tree, a stone or clay, or some item, or nature—such a person has placed worship where it doesn’t belong, and that is why Allaah عزوجل called it oppression. Oppression is to place something where it doesn’t belong.”
Al-Jaami fi Tafsir Surah al-Faatihah, p. 109.