Al-Khudair on How a Person Can Protect his Fast

May 18, 2018 § Leave a comment


Questioner: How can a person protect his fast?

Al-Khudair: When a person visualises the excellence of fasting and the many rewards associated with it, and the greatness of opening the fast especially when it is an obligatory one, when he pictures that, then there is no doubt that he will strive to guard his fast from things that ruin it, and the Salaf used to guard theirs by staying in the mosque, since when a person is in his house or the place where he sits or mixes with other people he might be susceptible to things that could harm his fast, intentionally or unintentionally, but when he sits in the mosque—and the mosque is the house of every person who is conscious of Allaah—you can’t imagine him backbiting anyone, because he is conscious that it is a place of obedience and not sin, just as he will protect himself from harming himself in relation to things connected to his wife for example, because he is in the mosque etc., for this reason it was reported from the Salaf that they would guard their fasts by staying in the mosque.

Source.

The Order in Which Dhikr is Read

May 15, 2018 § Leave a comment


Shaikh Abdul-Kareem al-Khudair, may Allaah protect him said, “Attention should be paid to the issue of reading adhkaar in a particular set order. Many people are used to reading certain adhkaar in the morning and evening, and [also] other supplications at set times, and you will find that most of these words of remembrance are done in a particular order by them, [but] no narrations have been reported saying that this dhikr is to be said before that one [etc.]. You will find them reading it in a particular order their entire life whilst saying, ‘I’m not using this arrangement as a part of this act’s worship it’s just that if I change the order and say this one before that one or vice versa I forget some of them,’ if that is their intention then there is no problem with that but sometimes they should try to [change the order and] say one earlier and delay another in the order [they are said] and not use that arrangement as a part of that act’s worship.”

Sharh Mansaku Shaikhil-Islaam Ibn Taymiyyah.

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