May 7, 2020 § Leave a comment
“And By the Much-Frequented House.”
In his explanation of Sūrah Tūr [52:4], Ibn Kathir said, “And it is the Kaʿbah for the residents of the Seventh Heaven, and it is for this reason that [on the Night Journey] Ibrahim al-Khalil [Prophet Abraham], peace be upon him, was seen there reclining with his back against it—because he is the one who built the Kaʿbah [in Mecca] on earth—and you reap what you sow.”
Does the Hadith About Whoever Dies Due to Plague Being Regarded as a Martyr Also Apply to People who Die due to Corona?
April 8, 2020 § Leave a comment
Does Reciting Surah Kahf on Fridays Prevent One from Falling Under the Category of Having Abandoned the Quraan? Do I get Reward for Listening to the Quraan while Cooking?
April 4, 2020 § Leave a comment
Questioner: What is the definition of abandoning the Quraan? And does reciting Surah Kahf on Fridays prevent one from falling under the category of having abandoned the Quraan? And do I get reward for listening to the Quraan while cooking or anywhere at home?
Al-Khudair: Abandoning the Quraan is to desert reciting it and reflecting upon its meanings, taking heed from it and acting upon it, so abandoning it is done through such things. [Like I said] either by leaving off reciting it such that a long time passes without reading it. Or to leave reflecting over it, which is to abandon its meanings, taking heed from it, and pondering and benefitting from it, and to leave acting upon it, [all this] is to abandon the reason it was sent down, [and] all of this comes under the threat:
وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا
“And the Messenger will say, ‘O my Lord! Lo! My people took this Qur’aan as [a thing] abandoned.’” [25:30]
Reciting Surah Kahf on Fridays does not remove one from having abandoned the Quraan, since what is meant by, ‘The Quraan,’ is the Quraan in its entirety—so one has to read it all—reciting some of the Surahs and restricting yourself to them alone, as was mentioned in the question concerning Surah Kahf, does not remove a person from having deserted it.
There is no doubt that by listening to the Quraan on the radio or from someone reciting it one obtains the reward as one does with reciting it, “And when the Qur’an is recited, give ear to it and pay heed, that ye may obtain mercy,” [7:204] so the one listening is like the one reciting, just as the person saying, ‘Aameen’ to someone’s du’aa is like the one [actually] making the du’aa.
Some people benefit more by listening than by reciting it, especially when they listen to an articulate reciter whose recitation is invigorating, for a person might recite the Quraan but his heart is preoccupied and thus he does not reflect over it but when he listens to a reciter whose recitation is enthusing it might benefit him more—but even so, he should recite the Quraan himself, and listen to it recited sometimes.
He should also vary the types of recitation he does too. At times reciting to get the reward for reading each letter, and each one has ten rewards. At others reciting so that his heart can benefit from it as ordered by reflecting over it with a slow, considered, measured, recitation of it.
The point is a Muslim needs to think about the pact he has with his Lord. The Shaikh of Islaam [Ibn Taymiyyah] says that reciting the Quraan as has been prescribed gives a believer’s heart knowledge, certainty, faith and tranquility which can only be envisaged or grasped by someone who has [actually] done so.”
March 31, 2020 § Leave a comment
On Not Having to Pray Tahayyatul-Masjid if You Intentionally Return to the Mosque After Having Left it Briefly
November 21, 2015 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him, said, “Whoever leaves the mosque with the intention of going back to it shortly does not have to pray the two rak’ahs performed upon entering the mosque (tahayyatul-masjid) because he falls under the ruling of someone who is still in it. As for someone who left the mosque with the intention of departing and then it so occurred that he goes back to it then he must pray two rak’ahs when he does, that is why the Prophet ﷺ said, “… he has more right to his seat …,” about a person who gets up from his place and then goes back to it, and this is a proof that he is still regarded as being in the mosque in terms of the ruling that applies to him, even if he has left it physically.”
At-Ta’liq alaa al-Muntaqaa, vol. 4, p. 92.