May 6, 2020 § Leave a comment
Abdur-Raḥmān ibn Zaid ibn Aslam said, “A man was with Ibn ʿUmar on a journey. When any food was brought, he would take a bite from it and then wipe his hand [i.e., stop eating], and when a drink would be brought he would take a sip from it [and then leave it]. So Ibn ʿUmar said to him, ‘My brother’s son! Why do you not eat enough to satisfy your appetite and drink until you quench your thirst?’ He replied, and there was a fire burning in front of Ibn Umar, ‘No, by Allāh, not until I see where I will be tomorrow [in the Hereafter] and where my [final] abode will be!’
So after that Ibn ʿUmar was never seen eating to his fill again until he met Allāh.”
Al-Jūʿ, [‘The Book of Hunger’ of Ibn Abid-Dunyaa], pp. 185-186.
On Overeating and Being Obese | No. 45 | ‘I Have Seen the Prophet ﷺ in a State that I am Unable to Endure. Have You Got Anything in the House?’
May 5, 2020 § Leave a comment
From ʿĀʾishah, the wife of the Prophet Muhammad ﷺ and the Mother of the Believers, “From the day he came to Medīnah, the family of Muḥammad ﷺ never ate their fill of wheat for three days in a row, until he died.” Muslim, no. 7443.
From ʿĀʾishah, “The Messenger of Allāh ﷺ never ate his fill of wheat bread three days in a row, until he passed away.” Muslim. No. 7444.
From ʿĀʾishah, “The family of Muḥammad ﷺ never ate their fill of barley bread two days in a row, until the Messenger of Allāh died.” Muslim, no. 7445.
From ʿĀʾishah, “The family of Muḥammad ﷺ never ate their fill of wheat bread for more than three days.” Muslim, no. 7446.
From ʿĀʾishah, “The family of Muḥammad ﷺ never ate their fill of wheat bread for three (days) days until he passed away.” Muslim, no. 7447.
From ʿĀʾishah, “The family of Muḥammad ﷺ never ate their fill of wheat bread for two days, but on one of them they only had dates.” Muslim, no. 7448.
From ʿĀʾishah, “We, the family of Muḥammad ﷺ, would stay for a month with no fire being lit, it (our food) was only dates and water.” Muslim, no. 7449.
From ʿĀʾishah, “The Messenger of Allāh ﷺ died when there was nothing on my shelf that a living being could eat except a handful of barley on a shelf of mine. I ate from it for a long time, then I measured it and it ran out.” Muslim, no. 7451.
From ʿĀʾishah, “When the Messenger of Allāh ﷺ died, he had not eaten his fill of bread and oil twice in one day.” Muslim, no. 7453.
Simāk said, “I heard an-Nuʿmān ibn Bashīr say, ‘Do you not eat and drink whatever you want? I saw your Prophet ﷺ when he could not even find enough Daqal (inferior quality dates) to fill his stomach.’” Muslim, no. 7459.
Simāk said, “I heard an-Nuʿmān delivering a sermon and he said, ‘ʿUmar mentioned what the people had got of worldly gains and he said, ‘I saw the Messenger of Allāh ﷺ spending the whole day suffering because of hunger, and he could not even find inferior quality dates with which to fill his stomach.’’” Muslim, no. 7461.
From Jābir, “On the day of the battle of Al-Khandaq (the Trench), we were digging the trench when a very hard boulder came in our way. The Companions went to the Messenger of Allah ﷺ and told him about it. He said, ‘I will go down the trench to see it.’ He stood up and it was noticed that he had tied a stone over his stomach due to intense hunger. We had not eaten anything for three days. He took up a spade and struck the hard rock with it and it turned into sand. I sought his permission to go home, (after reaching home I) said to my wife, ‘I have seen the Prophet ﷺ in a state that I am unable to endure. Have you got anything in the house?’ She said …” Another narration says, “Jabir said, ‘When the trench was being dug, I noticed the signs of hunger on the face of the Prophet ﷺ …’” Bukhāri and Muslim.
May 5, 2020 § Leave a comment
From Ibn ʿUmar رَضِيَ اللَّهُ عَنْهُ, “A man belched in the presence of the Prophet ﷺ so he said, ‘Withhold your belching from us. For indeed those who eat their fill most in the world will be the hungriest on the Day of Resurrection.’”
Abu Juhaifah [the Companion رَضِيَ اللَّهُ عَنْهُ in the above narration] said, “So I haven’t eaten my fill for thirty years.”
Silsilah, no. 343, , Al-Jūʿ, p. 27.
December 21, 2015 § Leave a comment
On Overeating and Being Fat and Obese | No. 3: Stop Eating While You Still Want to Eat More, Not Until You’re Stuffed And Ready to Burst
December 20, 2015 § Leave a comment
’Abdul-Waahid ibn Ziyaad said, “I heard Malik [ibn Deenaar] saying to Hawshab:
‘O Abaa Bishr! Take two things from me: don’t go to sleep at night while you’re full, and stop eating while you still want [to eat more of] the food.’
So Hawshab said to him, ‘O Abaa Yahya, this is the prescription of the doctors of this world.’
While both of these were talking Muhammad ibn Waasi’ was listening, so he then said, ‘Yes, and it is [also] the prescription given as the way of the people of the Hereafter.’
Upon which Maalik said, ‘Excellent! Excellent! The Hereafter and this world.’”
A-Joo’, p. 56.
December 19, 2015 § Leave a comment
From Ibn ’Abbaas who used to bring ’Umar ibn al-Khattaab’s food to him, “He used to eat eleven mouthfuls, and then the same amount the next day.”
Kitaab Islaahul-Maal, no. 334.
From Ibn ’Abbaas who said, “I used to bring [Umar] Ibn al-Khattaab’s food to him, so I would count what he ate and it would come to eleven mouthfuls, [after eating them] he would clean his hand and not eat anymore, but they were large morsels/mouthfuls. So I asked the person who would prepare his food, ‘Does the Ameerul-Mu’mineen eat anything else apart from this?’ He said, ‘No, he eats the same amount as this the next day, unless he wants to fast in which case he will have the suhoor meal.’”
Az-Zuhd, no. 241.
February 17, 2014 § Leave a comment
“Shaikh Muhammad al-Musa said to me, ‘Shaikh Ibn Baaz had a relative whose name was Sa’d ibn ’Abdul-Muhsin and he was a hundred years old, His Eminence [Shaikh Ibn Baaz] used to say that this man was ten years older than him.
This [old] man told me about Shaikh [Ibn Baaz’s] generosity and that it was something implanted in his nature from when he was young, he said, ‘When Ibn Baaz was a teenager he would attend the lessons of His Eminence, the Shaikh, the ’Allaamah Muhammad Ibn Ibrahim, may Allaah have mercy on him. After the lesson would be over and he would be on his way home, if he would find someone on his way, a student of knowledge, or a stranger/foreigner [who was new to the area], or a guest, or a neighbour, then he would insist on him coming in and ask him to eat despite being poor and despite the sparsity of food [that he had].’
And he continued with his amazing generosity, may Allaah have mercy on him, for all his life and would in fact feel pain if he did not find guests to share his food with him.”
Imaamul-’Asr, p. 100.
Also see here.
April 4, 2013 § Leave a comment
Questioner: Regarding leftover food, some people put it in a carton or something similar and then place it in the street so the animals can eat it but then the cleaners come and place it along with the rest of the rubbish. The question is whether it is permissible to put the food with the garbage?
Ibn Baaz: It must be given to the poor who can eat it if they can be found, if they cannot be found then it must be left in a place far from where it will be mistreated so that the animals can eat it, if that is not possible then it must be stored in a carton or plastic bags etc., and those responsible in each city’s municipality should place it in clean areas so that the animals can eat it or so that people can take it for their animals, [this should be done] in order to safeguard the food from being debased and wasted.
Majmoo’ Fataawaa Ibn Baaz, vol. 23, p. 41.
July 27, 2012 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him, said, “If the people have no concern except to have a variety of food, to sleep during the day, and to talk during the night about things which will not benefit them–then there is no doubt that this is a squandering of a priceless opportunity which may not come again to that person in his lifetime. So the resolute man is the one who progresses in Ramadaan according to [an amount of] sleep that is fitting at the first part of the night, and by standing to pray in Tarawih, and standing to pray at the end of the night if he can, and likewise he is not excessive in his food or drink.”
48 Su’aal fis-Siyaam, pp. 19-20.