February 7, 2014 § Leave a comment
“This incident was mentioned by one of the members of the Da’wah and Guidance Office in Jeddah. During Hajj in the year 1417AH/1996CE he was with Shaikh Ibn ’Uthaimeen at King ’Abdul-’Aziz Airport in Jeddah. The Shaikh would stand amongst the pilgrims arriving for Hajj carrying out his obligation of da’wah and teaching. He was then surprised by the arrival of some pilgrims who had come from one of the Soviet Republics, so the Shaikh wanted to speak to them and asked whether they had a translator. The group guide who was a Russian came forward but he did not know that the Shaikh [standing before him] was Shaikh ’Uthaimeen.
Once he had finished translating, the guide asked, ‘Who is this Shaikh?’ ‘That is Ibn ’Uthaimeen,’ he was told. [Upon hearing that] he hugged the Shaikh, kissing him and crying. And then he took the microphone and told the entire group of pilgrims that this is Shaikh ’Uthaimeen, and so tears started flowing from them all, and the guide kept calling out with the mic at the top of his voice, repeating the name of Shaikh Ibn ’Uthaimeen. And the individuals in the group started to give salaam to the Shaikh and kiss him [on his forehead].
The guide [then] said to the Shaikh, ‘These are your students. They used to read your books in the cellars underground during Communist rule.’”
Al-Jaami’ li-Hayaatil-’Allaamah Muhammad Ibn Saalih al-’Uthaimeen, p. 38.
October 13, 2013 § Leave a comment
Shaikh ’Uthaimeen, may Allaah have mercy on him, was asked, “If a person going on Hajj only has some ZamZam water with him when the time for prayer becomes due, can he perform wudoo [ablution] with it or should he perform tayammum [dry ablution] because ZamZam water is blessed and should only be drunk?”
He replied, “In a hadith from the Prophet صلى الله عليه وسلم about ZamZam it is mentioned that, ‘The water of ZamZam is for whatever it is drunk for,’ but it has been said that from its blessings is that a person can purify himself with it for prayer, so it is permissible for him to perform ablution with it and there is no harm in that, and it is not permissible for him to turn away from that to tayammum as long as there is water present.”
Fataawaa Nurun-’Alad-Darb, CD.
October 2, 2013 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him, said, “What is correct is that it is obligatory to carry out Hajj immediately if the conditions to make it obligatory [on a person] have been met, the proof is His Statement, the Most High, ‘And [due] to Allaah from the people is a pilgrimage to the House,’ [Aali-’Imraan 3:97] and [also] due to the hadith of Abu Hurairah, ‘Indeed Allaah has prescribed Hajj for you, so perform it.’ And the principle regarding an [imperative] order is that it be carried out immediately and that is why the Prophet صلى الله عليه وسلم became angry during the Ghazwah of Hudaibiyyah when he ordered them [i.e., the Companions] to come out of the state of Ihraam but they stalled [in carrying out the order], and [an order should be carried out straight away] because a person does not know what will befall him and because Allaah ordered us to race towards goodness and delaying doing so goes against what He commanded.”
Ash-Sharh al-Mumti’, vol. 7, p. 13.
October 2, 2013 § Leave a comment
Shaikh Uthaimeen, may Allaah have mercy on him, was asked, “My mother and father passed away when I was little and, bearing in mind that they were poor, I don’t know whether they performed Hajj or not, so what should I do?” He replied, “There is no Hajj on your parents in such a state and there is no deficiency in their religion which they are to be blamed for, and that is because Hajj is only obligatory on the person who is able to carry it out, due to Allaah’s Statement, the Most High, ‘And [due] to Allaah from the people is a pilgrimage to the House, for whoever is able to find a way thereto.’ [Aali-’Imraan 3:97]
But if you do want to perform Hajj or ’Umrah on their behalf, then start firstly with your mother and secondly, your father.”
Fataawaa Nurun-’ala-Darb, CD.
December 29, 2011 § Leave a comment
Shaikh Abdul-Muhsin ibn Hamad al-Abbaad al-Badr said about Shaikh Ibn Baaz, may Allaah have mercy on him:
“And I also remember that when he went to Qasim in 1385ah to get married there, I was with the Shaikhs who went along with him. On the way there we were passing through a valley [and I recall it was one] which had trees and half way through the day a solar eclipse occurred. So he led us in the eclipse prayer in that valley, may Allaah have mercy on him.”
“And I remember one year when I was at the Islamic University of Medinah I entered the Prophet’s Mosque with him after they had called the adhaan for the midday prayer, and I was next to him.
So he prayed four rak’ahs and I prayed two.
And it is known that the supererogatory prayers [Sunan ar-Raatibah] are ten in number and that praying twelve is more complete. So when I gave salaam he turned towards me and said, “You only prayed two rak’ahs.” I said, “Yes.” So he said, “Praying twelve is more complete and greater in excellence.”
“… and he performed Hajj forty-seven times, may Allaah have mercy on him …”
Ash-Shaikh Abdul-Aziz ibn Abdullaah ibn Baaz, Numudhij minar-Ra’iyyil-Awal, pp. 20-22.