‘If You’re Not With us You’re Against Us?’ ‘So and so is Misguided. So and so is an Innovator, So and So is a Sinner’ Are You Claiming Prophethood? Messengership? Are You Infallible? Your Opinion is Not Binding on Anyone
August 3, 2014 § Leave a comment
’Uthaimeen said, “We hold that when permissible disagreement occurs between the Muslims, and that is the type of disagreement in which ijtihaad has a place, then it is not allowed for the one who disagrees to call the person who opposes him misguided, or to declare him to be a faasiq, or to call him an innovator—for as long as it is an issue in which ijtihaad has a place, where the texts may imply this or that, then the opinion of either one of them which is based on his ijtihaad is not binding on the other.
And whoever wants his opinion to be binding on others—then he has assumed for himself the station of Prophethood and Messengership, and claimed infallibility for himself.
And that is why a person should repeatedly say:
اللَّهُمَّ رَبَّ جِبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ
أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
اِهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ
إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ
‘O Allaah! Lord of Jibraa’eel, Mikaa’il, and Israafil, Originator of the heavens and the earth, Knower of the unseen and the seen! You judge between Your slaves concerning that wherein they differ. Guide me concerning that wherein they differ of the Truth by Your Leave, for You guide whomsoever You will to the Straight Path.’” [Muslim]
Majmoo’ Fataawaa wa Rasaa’il Fadilatish-Shaikh Muhammad ibn Saalih al–’Uthaimeen, vol. 27, p. 238.
Also refer to Shaikh al-Albaani’s answer to, ‘If you’re not with us, you’re against us.’
Al-Dhahabi: If Every time an Imaam Made a Mistake we Called him an Innovator and Boycotted Him Great Scholars Wouldn’t Be Safe From us
February 20, 2014 § Leave a comment
The Imaam, al-Haafidh al-Dhahabi said, “And if—every time an Imaam made a mistake in his ijtihaad in some issues which he can be forgiven in—we rose up against him and declared him to be an innovator, and boycotted him, then Ibn Nasr would not be safe with us, nor Ibn Mandah, and nor people greater than both of them.
And Allaah is the One who guides the creation to the Truth, and He is the Most Merciful of those who show mercy, and we seek refuge with Allaah from desires and coarseness.”
And he said, “Thereafter, verily, when the issues that a great scholar from the people of knowledge is correct in are numerous, and his striving to come to the truth is known, and his knowledge is vast, and his intelligence has become apparent, and his righteousness and his following [the Quran and the Sunnah] is known, he is forgiven for making a mistake—and we do not declare him to be misguided, nor do we throw him aside and forget his good deeds … yes, and we do not follow him in his innovation or mistake and we hope that he will repent from that.”
Siyar A’laam an-Nubalaa, 14/40 and 5/271.
You Are a Misguided Innovator If You Prop Up Someone To Be Followed Unconditionally Apart From the Prophet ﷺ
February 1, 2014 § Leave a comment
Shaikh Bakr Abu Zaid, may Allaah have mercy on him, said, “It is not allowed for a person to be propped up for the Ummah and his way called to, [and then have] loyalty and enmity based upon that way except for our Prophet and Messenger Muhammad ﷺ. So whoever sets up someone else instead of him ﷺ for that [role], then he is misguided, an innovator.”
Hukmul-Intimaa ilaa al-Firaq wal-Ahzaab wal-Jamaa’aat al-Islaamiyyah, p. 104.