May 28, 2017 § Leave a comment
Imaam adh-Dhahabi said, “Abu Mu’aawiyah al-Aswad: one of the great Awliyaa of Allaah, he accompanied Sufyaan ath-Thawree, Ibrahim Ibn Adham and others, and it was said that he went blind but that when he wanted to recite the Quraan he would then, with Allaah’s permission, be able to see the mushaf.”
Siyaar A’lam an-Nubalaa, vol. 9, p. 78.
March 18, 2016 § Leave a comment
Shaikh Muhammad Atiyyah Saalim said, “And I heard the Shaikh [i.e., Shaikh Muhammad al-Ameen al-Mukhtaar ash-Shinqiti, author of the tafseer, ‘Adwaaul-Bayaan’], may Allaah have mercy on us and him, make the following statement, ‘The Quraan will not become firmly established in one’s chest, nor will memorising it become easy, and neither understanding it, except by standing in prayer with it in the depth of the night,’ and he, may Allaah have mercy on him, would not leave his set portion of recitation during the night whether in summer or winter.’”
Tatimmah Adwaa’ul-Bayaan fi Eedaah al-Quraan bil-Quraan, p. 613.
November 27, 2015 § Leave a comment
Host: A sister who has a question, she says that I feel scared and frightened sometimes when I sleep alone in my room and so I’m forced to play the Quraan in order to sleep while listening to its verses, is this allowed?
Ibn Baaz: I do not see any harm in that, because the Quraan is what the believer feels at ease with and it is the remembrance of Allaah عز وجل and thus listening to it is worship, so if a person needs to listen to it in order not to feel lonely and so that his heart can be at ease, then there is no harm in that and all praise is due to Allaah.
November 24, 2015 § Leave a comment
Shaikh Muhammad bin Qaasim, may Allaah have mercy on him, said that when, at a young age, he wanted to help his father, Shaikh ’Abdur-Rahmaan bin Qaasim رحمه الله collect and arrange the fatwaas and writings of Shaikhul-Islaam Ibn Taimiyyah, his father made it a condition that in order for him to be allowed to help he must firstly memorise the Quraan, he said, “So I finished memorising the entire Quraan in six months and then began helping him produce this formidable collection.” [In the end it came to 37 volumes].
Warathatul-Anbiyaa, p. 14.
Uthaimeen on Finding Answers in the Quraan ǀ And an Encouragement to Copy and Paste Articles to Spread them as Much as Possible
July 22, 2014 § Leave a comment
Note: Readers are positively encouraged to help spread the works of Al-Albaani and other great Shaikhs by taking any and all articles in their entirety from both GiftsofKnowledge.net and TheAlbaaniSite.com and to copy and paste them wherever they can so as to reach as wide an audience as possible, just kindly include a link back to the original article.
Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “Sometimes, and I’m talking about myself [here], I look for the ruling concerning an issue in the books of fiqh that I have and in the Sunnah that I know but I don’t find it, then I reflect on an aayah from the Quran which suggests an idea about the ruling concerning that issue, so when I ponder over it, I find the ruling in the Quraan.”
Sharh al-Kaafiyah ash-Shaafiyah, vol. 1, p. 198.
February 9, 2014 § Leave a comment
Imaam adh-Dhahabi said, “So may Allaah have mercy on a man who devotes himself to his own situation, restricts his tongue, dedicates himself to reciting his Quraan, cries over his time, constantly ponders over the two Sahihs, and worships Allaah before the appointed time overtakes him unawares—O Allaah, so grant success and have mercy.”
Tadhkiratul-Huffaadh, vol. 2, p. 86.
Shaikh Muqbil: “How easy it is to memorise some words [like], ‘So and so is a hizbi,’ or, ‘So and so is an agent.’
January 8, 2014 § 1 Comment
The PDF: Shaikh Muqbil on Not Wasting Time.
Questioner: Why don’t you speak such that your Jarh of contemporaries will be the same as or like the Jarh of the scholars of the past about weak or abandoned narrators, such that you say, for example, “So and so is a hizbi and weak and he is not to be taken from,” or, “So and so is a liar or a dajjaal or abandoned,” and so on, along with a clarification of the methodology of the man in terms of his Shi’ism or Sufism or hizbiyyah or tamyee’?
Shaikh Muqbil: That is something good but I am busy and I have projects [to do] which I want to finish and which I hold to be more beneficial, like [researching about] the Shaikhs of al-Haakim and the Shaikhs of his Shaikhs and his narrators whose biographies were not written in Tahdheeb at-Tahdheeb, and [another project is] like the completion of, ‘As-Saheeh al-Musnad Mimmaa Laisa fis-Saheehain,’ and like, ‘Al-Jaami’ as-Saheeh Mimmaa Laisa fis-Saheehain.’
So I am busy and have fallen short in many things.
Numerous books come to me from here and there and the brothers who send them say, ‘We want you to refute them,’ so I say, ‘If I do it will be on cassette because I am busy with what I hold to be more beneficial for Islaam and the Muslims.’
And I regard, ‘Al-Makhraj minal-Fitnah,’ and, ‘Al-Musaara’ah,’ and, ‘Qam’ul-Mu’aanid wa Zajrul-Haaqid al-Haasid,’ to be books of Jarh and Ta’deel. In ‘Al-Musaara’ah,’ I spoke about the Sufis and the people of superstitious deviations, and the Mukaaramah [a branch of Isma’ili Shi’a found in Najran in Saudi Arabia and Yemen], and journalists and many of the callers to Hizbiyyah in Yemen. In, ‘Qam’ul-Mu’aanid,’ I spoke about Hizbul-Islaah and about hizbiyyah cloaked with [the title of being] ‘associations’, so I regard these to be books of Jarh and Ta’deel [that I have written].
And after [mentioning] this, I advise my brothers to completely dedicate themselves to seeking knowledge, because this differing which is present in the lands of the two harams and Najd between the people of knowledge comes from free time.
How easy it is to memorise some words [like], ‘So and so is a hizbi,’ or, ‘So and so is an agent,’ and then to go around relaying it from this gathering to that. Rather I want you to start by memorising the Quraan and memorising the hadiths of Allaah’s Messenger ﷺ that you are able to, and similarly with the Arabic language.
So I say, whether they like it or not, this clash has come about between them due to free time—so if you were to occupy yourselves with memorising the Quraan and acquiring beneficial knowledge you wouldn’t have the time for such talk.
And someone came to me from the land of the Harams and Najd and all of a sudden he was saying, “The Shaikh … and the Shaikh … and the Shaikh …,’ [i.e., talking ill of them] so I said, “O so and so:
فَدَع عَنكَ نَهباً صيحَ في حَجَراتِه وَلَكِن حَديثاً ما حَديثُ الرَواحِلِ
So leave alone spoil by the sides of which a shouting was raised.
But relate to me a story: what is the story of the riding-camels?
[These are the opening lines from a poem by Imru’ul-Qais and are an, “Arabic adage used about someone who has lost some of his wealth, and thereafter something even more valuable than it is lost. Namely, ‘Leave the spoils which have [already] been pillaged from all around you [i.e., they’ve already been cried over so there is no point mentioning them now, instead], relate to me the story of the riding-camels you took [i.e., which are even more valuable than what was previously taken from me]: what became of them?’” [An-Nihaayah fi Ghareebil-Hadithi wal-Athar, p. 188.]]
[And so I said to him] I want to test you about the knowledge you had with you when you departed from us [for your journey], and so he started scratching his head and became silent.
So beware of squandering your time and wasting it with these issues. You should rather be diligent and strive to obtain beneficial knowledge and understanding of Allaah’s Religion. And anything which comes to us which opposes the Book of Allaah and the Sunnah of Allaah’s Messenger ﷺ we discard and disprove it.
Ghaaratul-Ashritah, vol. 2, pp. 410-411.