Shaikh Muqbil Recording Quraan for His Daughters Under a Tree

June 29, 2020 § Leave a comment


“Shaikh Muqbil was eager on teaching his two daughters. My wife told me that the Shaikh’s older daughter, Umm ʿAbdullah, told her, ‘The Shaikh used to record a surah from the Quran for us in his voice so that we could memorise it. One time when he was working on our house he forgot to record it. So me and my sister went to him with a tape recorder so he took us under a tree and recorded the Surah for us, then we went back home and he went back to working.”
Nubdhatun Yasīratun min Nafīs Sīrati wa Aqwāli Muḥaddithil-Jazīrati Muqbil bin Hādī al-Wādiʿī, raḥimahullah, p. 11.

Umar

June 26, 2020 § Leave a comment


Ibn al-Jawzī said, “ʿUmar bin al-Khaṭṭāb passed away in 23AH. Abū Luʾluʾah, whose name was Fairūz, stabbed him. ʿUmar prayed for three days in the same thawb he was stabbed in, then passed away and Ṣuhaib led the prayer over him. The night he died ʿAlī bin Abī Ṭālib had a son and named him ʿUmar. And that same night ʿUthmān also had a son and called him ʿUmar. And ʿUbaidullāh bin Maʿmar at-Taimi had a son and called him ʿUmar.” رضي الله عنهم.
Al-Muntaẓam fī Tārīkhil-Umam wal-Mulūk, vol. 4, p. 329.

Sajdah

June 23, 2020 § Leave a comment


ʿAlī bin Abī Ṭālib said, “One of the most beloved things to Allaah that a person can say is:

رَبِّ ظَلَمْتُ نَفْسِي، فَاغْفِرْلِي
Rabbi ẓalamtu nafsī, faghfirlī.
‘O Allah! I have wronged myself so forgive me!’

when in prostration.”

Ṣaḥīḥ | Mā Ṣaḥḥa min Āthāriṣ-Ṣaḥābati fil-Fiqh, vol. 3, p. 402.

“Don’t kill Frogs …”

June 18, 2020 § Leave a comment


From ʿAbdullah bin ʿAmr, who said, “Don’t kill frogs, their calling which you hear is tasbīḥ.” Ṣaḥīḥ.
Mā Ṣaḥḥa min Āthāriṣ-Ṣaḥābati fil-Fiqh, vol. 3, p. 554.

In At-Talkhīṣ al-Ḥabīr fī Takhrīj Aḥādīth ar-Rāfiʿī al-Kabīr, p. 360, Ibn Ḥajar said, “Its chain is authentic but ʿAbdullah ibn ʿAmr used to take from the Isrāʾīliyyāt narrations.”

Ibn Shaikh al-Ḥazzāmīn’s Advice to Ibn Taymiyyah’s Companions

June 15, 2020 § Leave a comment


Ibn Abdul-Hādī, said, “And one of them [i.e., the scholars who accompanied Ibn Taymiyyah and learnt from him] was the Shaikh, the Imām, the Exemplary, the Abstemious, the Knower [of Allaah], ʿImādud-Dīn Abul-ʿAbbās Aḥmad bin Ibrāhīm bin ʿAbdur-Raḥmān al-Wāsiṭī, known as Ibn Shaikh al-Ḥazzāmīn, he was a righteous man, scrupulous … he wrote a missive to a group of Ibn Taymiyyah’s companions, advising them to stick to the Shaikh and encouraging them to follow his way and praised him greatly, and this is a copy of the letter …”

One of the things Ibn Shaikh al-Ḥazzāmīn wrote in that letter was, “We haven’t seen, in this time of ours, anyone through whose speech and actions the Muhammadan Prophethood and its Sunnah have been brought to light except this man—such that the sound heart testifies that this, this is true following.”
At-Tadhkirah wal-Iʿtibār wal-Intiṣār lil-Abrār Difāʿan ʿan Ibn Taymiyyah, pp. 11-12 and 44.

Muḥammad bin ʿAlī al-Bāqir About Abu Bakr and Umar May Allaah be pleased with Them

June 14, 2020 § Leave a comment


Imām Muḥammad al-Bāqir to his Son Jaʿfar
May Allaah have Mercy on Them

Adh-Dhahabī said about Imām Abū Jaʿfar Muḥammad al-Bāqir, “Abū Jaʿfar became known as ‘al-Bāqir,’ from the phrase, ‘بَقَرَ الْعِلْمَ—he split knowledge open,’ i.e., tore it open, coming to know its very foundation and deep meanings.”

Al-Khaṭīb al-Baghdādī, said, “… from Sufyān ath-Thawrī, from Jaʿfar bin Muḥammad who said, “My father [Imām Muḥammad al-Bāqir] said to me:

‘My son, abusing Abū Bakr and ʿUmar is a major sin, so don’t pray behind anyone who slanders them.’”
Tārīkh Baghdād, vol. 11, p. 97.

Min Rawāʾiʿi waṣāyā al-ʾĀbā lil-Abnāʾ, p. 98.

How the Shaikh of the Shaikhs of Islaam would Behave When Asked a Question

June 12, 2020 § Leave a comment


Al-Bazzaar said about Ibn Taymiyyah, “And he wouldn’t become fed up of anyone asking him for a verdict [fatwa] or questions, rather he would greet them with a happy face, mild-mannered, and stay with them until the questioner would be the one to part first, whether young or old, man or woman, free person or slave, scholar or commoner, city-dweller or bedouin—he wouldn’t refuse anyone or embarrass them or drive them away by saying anything that would make them feel uneasy, but would instead answer them and make them understand and show them what was correct from what was not, all with gentleness and pleasantly.”

Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, pp. 48-49.

Exactly who is Their Lord Then? And Prophet?

June 11, 2020 § Leave a comment


Niʿmatullah al-Jazāʾirī, from Jazāʾir in Iraq not Algeria the country, who died in 1112, and who the Shīʿites call, “The complete scholar,” amongst other things, and who is one of their ‘ḥadīth scholars,’ said:

“We are not in agreement with them on a God, nor a Prophet, nor an Imām. Because they say that their Lord is the one whose Prophet was Muḥammad and whose Khalīfah after him was Abū Bakr, but we do not believe in this Lord, nor that Prophet—in fact, we say that the Lord whose Prophet’s Khalīfah was Abū Bakr is not our Lord, and nor is that Prophet our Prophet.”
Al-Anwār an-Nuʿmāniyyah, al-Aʿlā print, Beirut, 2010, vol. 2, p. 243.

Twelve

June 9, 2020 § Leave a comment


“Imam Ibn Ḥajar was raised as an orphan, his father died when he was four and his mother before that. He finished memorising the Qurʾān when he was nine.

And he led the people in tarāwīḥ in the year 785AH in the Ḥaram in Makkah when he was twelve.”
An-Nukat ʿalā Nuzhatin-Naẓar fī Tawḍīh Nukhbatil-Fikr, p. 9

Ibn Taymiyyah’s Brother

June 9, 2020 § Leave a comment


Al-Bazzār said, “I never saw anyone honour and venerate the Shaikh more than his brother who was the one supporting him [in his worldly affairs]. He used to sit in the Shaikh’s presence as though there was a bird perched on his head [i.e., deadly still]. And would respect him the way you would a Sultan [i.e., a ruler].

We would marvel at that and said to him, ‘Normal custom and habit dictates that a person’s family aren’t as reserved with him as outsiders, and that in fact they relax with him more than a stranger, but we see you with the Shaikh like a student of his in your clear awe and reverence of him.’

So he said, ‘I see things from him that other people don’t, things which oblige me to be with him as you see.’

He would be asked to expound on that but would not mention a single thing due to him knowing that the Shaikh didn’t want it.”
Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, p. 52.

Firm Resolve and Lofty Goals

June 3, 2020 § Leave a comment


When Ibn al-Jawzī was harmed and expelled to Wāsiṭ he recited the Qurʾān there in the ten readings [Qirāʾāt] to Ibn al-Bāqillānī. He was eighty years old when he did that. 

Al-Ḥāfiẓ al-Dhahabī said, ‘So just look at this lofty resolve and aspiration [al-himmah al-ʿāliyyah].’
Ḥifẓul-ʿUmar, p. 14.

Ibn Taymiyyah’s Memorisation

June 1, 2020 § Leave a comment


Ibn Rajab said, “And it has reached me through an authentic line of transmission from Ibn az-Zamlakānī that he was asked about the Shaikh, i.e., Ibn Taymiyyah, so he said, “No one greater in memorisation than him has been seen in five hundred years …”

Ash-Shahādah az-Zakiyyah fī Thanāʾil-Aʾimmah ʿalā Ibn Taymiyyah, p. 36.

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