Ibn Taymiyyah Speaking About The Kaʿbah

June 3, 2024 § 2 Comments


The Shaikh of the Shaikhs of Islaam, Ibn Taymiyyah, Allaah have mercy on him, said, “And likewise how Allaah singled out the Kaʿbah, the Sacred House, from the time Ibrāhīm built it to this day, in terms of how it is exalted, revered and how the hearts are drawn to it. And it is common knowledge that kings and other people build fortresses, cities and palaces with formidable tools, solid in structure—and then it doesn’t take long before they fall apart and are debased. [While] the Kaʿbah is a House built with black stones, in a barren valley, devoid of any gardens, water and other things that people desire, nor does it have any military to defend it from enemies, nor, on the way to it, are there any of the desires that the souls covet, on the contrary, many times the journey there is fraught with fear, fatigue, thirst and hunger that only Allaah knows the true extent of. Yet despite this Allaah alone knows the [extent of the] number of hearts of ˹believing˺ people that incline towards it, and He gave the House honour, dignity and greatness through which He humbled the [very] necks of the people of earth such that powerful leaders and tyrannical heads [of state] go to it and are humbled and submissive there like anyone else. That this is outside man’s ability and [outside] the strength of their souls or bodies is something known by necessity, [seeing that] the one who built it died thousands of years ago.”
Aṣ-Ṣafadiyyah, 1/220.

Don’t Forget About Not Trimming Hair or Nails if you Intend to Sacrifice

June 2, 2024 § Leave a comment


From Umm Salamah, Allaah be pleased with her, that the Prophet ﷺ said, “Whoever sees the new crescent of Dhul-Hijjah and wants to offer a sacrifice, let him not remove any of his hair or nails until he has offered the sacrifice.”
An-Nasāʾ ī, Ṣaḥīḥ.

How to Stop Sinning by Ibn al-Qayyim Explained by al-Badr – Part Two: Love

May 30, 2024 § 1 Comment


“Imām Ibn al-Qayyim said, ‘No. 2. Loving Allaah ﷻ. So a person leaves sinning against Him out of love for Him, because ‘A lover obeys his beloved.’ And this is because the best [kind of] abstention is the type carried out by someone doing it out of love, just like the best [kind of] obedience is the type done out of love—for there lies a huge chasm between the abstention of a lover and his obedience and that of someone who does so out of fear of the punishment.’

Explaining the above, al-Badr said, ‘The second incentive: the love of Allaah ﷻ. As He said, ‘… but the ˹true˺ believers love Allah even more.’ [2:165]

So when a servant keeps his heart busy with Allaah’s Love it diverts him from falling into things that anger Him ﷻ, since acts of disobedience and sins cause a servant to miss out on his share and portion of Allaah’s Love for him in proportion to the sins and mistakes he falls into. And because true love of Allaah requires and demands obeying His Orders and keeping away from what angers Him, as He said, ‘Say, ˹O Prophet,˺ “If you ˹sincerely˺ love Allaah, then follow me, Allaah will love you and forgive your sins.’ [3:31]

And that is why it was said:

You disobey the Lord while feigning his Love
How preposterous, [utterly] unprecedented an analogy
If your love were true you would have obeyed Him
For indeed a lover submits to his beloved.’
Bawāʿith al-Khalāṣ minadh-Dhunūb, pp. 10-11.

Al-Badr Explaining Ibn al-Qayyim’s Words on How to Stop Sinning – Part One

May 27, 2024 § Leave a comment


Imām Ibn al-Qayyim ﵀ said, “Chapter: Strengthening One’s Incentives to [Practise] the Dīn is Done Through a Number of Ways.

To hold Allaah ﷻ in such veneration—knowing that He is watching and listening—that it stops you from sinning. And whoever’s heart bears witness to His Greatness will find that it will not [then] obey him in that [sin] at all.”

Explaining the above, Al-Badr said:

“The first incentive to leave sins: Venerating Allaah and regarding Him to be too Great.

And that is where a person witnesses Allaah’s Majesty and Greatness in his heart, as He said, “They have not shown Allaah His proper reverence—when on the Day of Judgment the ˹whole˺ earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and Exalted is He above what they associate ˹with Him˺!” [39:67] and He said, “What is the matter with you that you are not in awe of the Majesty of Allaah? When He truly created you in stages ˹of development˺?” [71:13-14]

Explaining the āyah, Ibn ʿAbbās ﵁ said, “What is the matter with you that you do not exalt/glorify Him as He ought to be?”

Al-Qurṭubī ﵀ said about, “وقارا”, ‘i.e., stage after stage until creation was completed … so whoever did this and had the ability to do so deserves that you exalt and glorify Him.’

The effect that witnessing Allaah’s Majesty and Greatness in one’s heart has on a person can be seen in what happened to the noble Companion, Jubair ibn Muṭʿim ﵁, when he heard some of the verses that were talking about Allaah’s Greatness, that He is the Creator, the Provider, and the One who governs all creation—this all led him ﵁ to enter Islām. He said, ‘I heard the Prophet reciting [Sūrah] aṭ-Ṭūr in Maghrib, when he got to the verse that said, ‘Or were they created by nothing, or are they ˹their own˺ creators? Or did they create the heavens and the earth? In fact, they have no certainty. Or do they possess the treasuries of your Lord, or are they in control ˹of everything˺?’ [52:35-37] ‘It was as if my heart were about to take flight.’ [Bukhārī] And in another wording, ‘And that was when belief was first planted in my heart.’ [Bukhārī]

So when a person’s soul whispers to him to commit a sin he should use his heart to witness Allaah’s Greatness and Power and Might/Omnipotence, and that He is privy to all actions and statements. So when a servant feels or perceives that in his heart then it is inevitable that he will refrain from committing sins, with Allaah’s Help.

Bishr ibn al-Ḥārith al-Ḥāfī said, ‘If the people pondered over Allaah’s Greatness they wouldn’t disobey Him’”
Bawāʿith al-Khalāṣ minadh-Dhunūb, pp. 7-9.

Their Ṣalāh

May 26, 2024 § Leave a comment


“From ʿAlī ibn Abī Ḥamlah and al-Awzāʿī and Aḥmad ibn Muḥammad ibn Kuraib who said, ‘ʿAlī ibn ʿAbdullah ibn ʿAbbās used to make a thousand prostrations a day.’”
Tahdhīb Kutub az-Zuhd al-Musnadah, no. 2178.

Ṭāwūs and His Companions

May 24, 2024 § 2 Comments


“From Ibn Abī Rawwād who said, ‘When Ṭāwūs and his companions would finish praying ʿAsr, they would turn to the qiblah and not speak to anyone and then they would humbly implore Allaah in duʿā.”
Az-Zuhd, 2209.

“Soon.”

May 23, 2024 § Leave a comment


“‘Saʿīd ibn Jubair would finish reciting the Qurʾān every two days …’ ‘He entered the Kaʿbah and finished the Qurʾān in one rak’ah …’ ‘He would cry until he became bleary-eyed …’ ‘Explaining The Most High’s Statement: ‘Nay! Man desires to continue committing sins.’ [75:5] he said, ‘He says, ‘Soon, I will repent.’’’”
Tahdhīb Kutub az-Zuhd al-Musnadah, Nos. 1622-23 and 1626.

Ibn Taymiyyah on Why the Heart was Created

May 22, 2024 § Leave a comment


بل القلب لم يخلق إلا لذكر الله فما سوى ذلك فليس موضعا له

The Shaikh of the Shaikhs of Islaam Ibn Taymiyyah, Allaah have mercy on him, said, “The heart was only created to remember Allaah. Everything else has no place there.”
Risālatun fil-Qalb wa annahū Khuliqa li-Yuʿlama bihil-Ḥaqq wa Yustaʿmala fīmā Khuliqa lahū, p. 27.

The Level of Caution Ibn Baaz’s Teacher and the Mufti Before Him, Muḥammad Ibn Ibrāhīm, Would Go to When Asked Questions, Unlike Today’s Juhhāl who Don’t Even Reach the Level of Students of Knowledge

May 20, 2024 § Leave a comment


Shaikh Ḥamad al-Farhūd said, “In 1958 in Jeddah I injured my leg and it got put in a cast, I couldn’t move so I used to perform tayammam [dry-ablution] and then pray not facing the qiblah. When I came to Riyad I asked the Shaikh [Muḥammad Ibn Ibrāhīm] as to whether my prayer was valid or whether I should make it up. So he spent a few days looking into it and then never gave me a fatwā on the issue.”
Sīrah Samāḥatish-Shaikh Muḥammad ibn Ibrāhīm, point no. 15.

Al-Badr’s Book ‘Some of the Salaf’s Advice for the Youth.’ · Number 2 · Taking Knowledge from Senior Scholars

May 19, 2024 § Leave a comment


Al-Badr said:

“From Ḥammād ibn Zaid who said, ‘We visited Anas ibn Sīrīn when he was sick, so he said, ‘Young men, fear Allaah. Look carefully at who you are taking these ḥadīths from because they are from your religion.’’

This is a great will [and piece of advice], i.e., that the youth who is going ahead and seeking knowledge and learning ḥadīth should be learning at the hands of the trustworthy people of knowledge and those grounded in it, the people of insight and expertise, those senior in knowledge, he should not be taking knowledge from everyone, but from the people of the Sunnah whose expertise in it is established.

From Ibn Shawdhab who said, ‘One of Allaah’s Blessings on a young person is that when he begins to follow the Sunnah he gets together with a person of the Sunnah who carries him along on it.’

From ʿAmr ibn Qais al-Mulāʾī who said, ‘If you see a youth with Ahlus-Sunnah from the onset then have hope for him, and if you see him with the people of innovation then despair of him, for a young person will follow what he was first raised on.’

From ʿAmr ibn Qais who said, ‘The young person grows, if he favours sitting with the people of knowledge then he is on the verge of being saved, but if he inclines to other people then he is on the verge of being destroyed.’”
Min Waṣāys-Salaf lish-Shabāb, pp. 8-9.

The Humility of Shaikh Ibn Baaz’s Teacher and the Mufti Before him, Muḥammad ibn Ibrāhīm

May 18, 2024 § Leave a comment


وكان إذا أثنى عليه أحد أو مدحه يقاطعه بقوله: اللهُ يَتُوْبُ عَلَيْنَا، اللهُ يَعْفُو عَنَّا

“When someone would praise or compliment him he would cut him off by saying, ‘May Allaah turn in Mercy to us, may Allaah pardon us.’”
Sīrah Samāḥatish-Shaikh Muḥammad ibn Ibrāhīm, p. 23.

Ibn Baaz’s Teacher’s Humility, Shaikh Muḥammad ibn Ibrāhīm. Compare it to Today’s Juhhāl who Don’t Mind Having Titles They Don’t Deserve Before Their Names

May 17, 2024 § Leave a comment


The Muftī of Saudi Arabia before Ibn Baaz was Muḥammad ibn Ibrāhīm, may Allaah have mercy on them both. Shaikh Ḥamad al-Farhūd said about him:

“I accompanied him for more than eighteen years and never once did I hear him refer to himself as ‘Shaikh’ or ‘Mufti,’ … when he would mention his [own] name he would mention it without any titles, except for one time only. And that was when he hosted a dignitary from the Gulf who was a good man. So he wanted me to call the hotel so that he [could speak to them and] make a reservation for the guest [from the Gulf]. When he spoke to the receptionist, who was Egyptian [and he asked for his name], he told him, ‘Muḥammad ibn Ibrāhīm,’ but he never recognised him. So he said, ‘Muḥammad ibn Ibrāhīm Āl ash-Shaikh,’ but he still didn’t recognise him. So he repeated it a number of times but with the same result. So then he said, ‘The Mufti [of Saudi Arabia].’ Then when he ended the call he said, ‘May Allaah grant him guidance, he forced me to say that word [i.e., Mufti’].’”

Sīrah Samāḥatish-Shaikh Muḥammad ibn Ibrāhīm
, p. 23.

Al-Badr’s Book ‘Some of the Salaf’s Advice for the Youth.’ · Number 1 · Seeing Righteous Role-models

May 16, 2024 § Leave a comment


Shaikh ʿAbdur-Razzāq al-Badr said, “From Abul-Aḥwaṣ who said, ‘Abū Isḥāq [whose name is] ʿAmr as-Subaiʿī said:

‘Young men, take advantage [of your youth]: hardly a night will pass by me without me reciting a thousand āyahs. And I read Sūrah al-Baqarah in one rakʿah and I fast the sacred months [Ashurul-Ḥurum] and the three days of every month and Mondays and Thursdays.’ Then he recited, ‘And proclaim the blessings of your Lord.’ [93:11] [Reported by al-Ḥākim in his al-Mustadrak, no. 3947]

When he said he recites one thousand āyahs a day he meant approximately not exactly that number, meaning that he would finish reading the Qurʾān every week. Finishing the Qurʾān every week was the way of the majority of the Salaf.

When ʿAmr bin Maymūn would meet one of his brothers he would say, ‘Last night Allaah blessed me by allowing me to pray such and such a number of Ṣalāh. And He blessed me by allowing me to do such and such good deeds.’

After mentioning the two previous narrations in al-Mustadrak, Abū ʿAbdullah al-Ḥākim said, ‘So may Allaah have mercy on ʿAmr bin ʿUbaidillaah as-Subaiʿi and ʿAmr bin Maymūn al-Awdī because they pointed out things that would encourage the youth to worship.’

The two narrations also emphasise leading by example, because the youth are in need of [seeing people of] such rank so that they [themselves] become active and so that complying [with the truth] becomes easier for them.

But the teacher should draw [their] attention to having pure intentions so that they don’t fall into showing-off and have their deeds nullified.”
Min Waṣāys-Salaf lish-Shabāb, pp. 6-7, [post title, ’Seeing Righteous Role-models,’ is not from the book].

Ibn al-Qayyim on Dying as a Muslim

May 12, 2024 § Leave a comment


Ibn al-Qayyim said, “Dying upon Islaam is the most sublime goal of the servant.”
Al-Fawāʾid, p. 292.

“People Will Come Across a Time When …”

May 8, 2024 § Leave a comment


Hudhaifah bin al-Yamān, Allaah be pleased with him, said, “People will come across a time when the only people who will be saved in it will be the ones who make duʿā like a drowning person would.”
Muṣannaf Ibn Abī Shaibah, 37134.

Ibn Taymiyyah’s Tafsir of Surah Nuh

April 27, 2024 § Leave a comment


“Imām adh-Dhahabī said, ‘And our Shaikh Ibn Taymiyyah was like that wallāhī,—he spent more than a year just on the tafsīr of Sūrah Nūḥ.’”
Tārīkh al-Islām wa Wafayāt al-Mashāhīr wal-Aʿlām, 30/226.

Reign in the Arrogance

April 25, 2024 § Leave a comment


“Ibn ʿUmar, may Allaah be pleased with him, said, ‘Taqwā is that you don’t see yourself as being better than anyone else.’”
Tafsīr al-Baghawī.

When Some Women who were Wearing Thin Clothes Visited ʿĀʾishah May Allaah be Pleased with Her

April 24, 2024 § Leave a comment


“Some women went to visit ʿĀʾishah, may Allaah be pleased with her, and they were wearing thin clothes, so she said, ‘If you are believing women—then these are not the clothes of believing women.’”
Tafsīr al-Qurṭubī, vol. 14, p. 244.

Aḥmad ibn Muhammad al-Ḥawwāsh – He was a famous Imaam in Khamīs Mushaiṭ in Saudi [1955-2022]

March 23, 2024 § Leave a comment


“During the last Ramaḍān of his life, my father, Aḥmad ibn Muhammad al-Ḥawwāsh, finished the Qurʾān seventy times. He used to recite a lot, Allaah made the Qurʾān flow with ease on his tongue such that it was as though it was al-Fātiḥah.”
Source.

“Speak to Him Gently.”

February 1, 2024 § Leave a comment


“A person recited [the verse where Allaah told Mūsā how to address Pharaoh, saying], “Speak to him gently,” [20:44] in front of Yaḥya ibn Muʿādh so he started crying and said, “My Lord, this is how gentle you are with someone who said, ‘I am god,’ so how gentle are you with someone who says, ‘You are God?’””
Tafsīr al-Baghawī.

The Quran and Us · Inspirational Stories from People During this Day and Age · No. 4: ʿAbdul-Karīm bin ʿAbdur-Raḥmān al-Faddā [d. 2010]

January 10, 2024 § Leave a comment


No. 4: ʿAbdul-Karīm bin ʿAbdur-Raḥmān al-Faddā [d. 2010]

“He learnt the Qurān and its recitation well and memorised it all by the time he was five years old under his father before he passed away. He used to recite it lots, was very attached to it, always praying the night prayer, praying whatever Allaah willed all nights of the year. He used to become extremely happy at the advent of Ramaḍān and would prepare for it by increasing in worship, trying extra hard to deal well with people, and to say a good word, also by giving more in charity and zakāh and helping those in need and feeding the poor. He would distance himself from the people and worldly pleasures and travelling during Ramaḍān such that he would spend most of his time in the mosque praying and reciting the Qurān and sometimes would finish it in one day, and would increase in his tahajjud and duʿā.”
Shadhal-Yāsmīn min Akhbār al-Muʿāṣirīn fī Qirāʾatil-Qurʾānil-Karīm wa Qiyāmil-Lail, vol. 3, pp. 238-239.

The Quran and Us · Inspirational Stories from People During this Day and Age · No. 3: Fāṭimah bint ʿAbdur-Razzāq al-Qashʿami [d. 2017]

January 8, 2024 § Leave a comment


No. 3: Fāṭimah bint ʿAbdur-Razzāq al-Qashʿami [d. 2017]

“Her granddaughter Ibtihāl bint ʾAbdul-Wahhāb al-Manṣūr said, ‘She was illiterate, not being able to read or write. Yet despite that she learned how to recite the Qurān and also finished memorizing it by heart by listening to it on the al-Qurān al-Karīm radio channel [in Saudi]. She would become extremely happy if someone corrected her on a letter or āyah. And she would read Sūrah al-Baqarah every day from memory, once in the morning and once at night. She would recite the Qurān lots, was prone to crying a lot, tears always ready to fall, she would virtually always sit with a muṣhaf in her hands, you can hardly imagine her without it.’

In her early years she would fast the whole of Muḥarram then in her later years Allaah guided her to start doing the best of fasts, that of Dāwūd, even though she was very old by then she would do it, fasting a day on and a day off. Apart from the obligatory prayers, she used to pray a lot of sunnahs and optional ones, many can do this but few keep it up and stick to it in all circumstances and situations. She would endeavour greatly in maintaining ties of kinship and would become very happy with whoever did that with her, and was very good to her parents after they passed away [by supplicating for them etc …]. She passed away in May 2017 at over 100 years old.” رحمها الله
Shadhal-Yāsmīn min Akhbār al-Muʿāṣirīn fī Qirāʾatil-Qurʾānil-Karīm wa Qiyāmil-Lail, vol. 3, p. 456.

The Quran and Us · Inspirational Stories From People During This Day And Age · No. 2: Umm ʿUmar ʿAbdul-Kāfī

January 3, 2024 § Leave a comment


No. 2: Umm ʿUmar ʿAbdul-Kāfī [d. 1995]

“She had memorised the Qurʾān. Her son said, ‘I saw my mother, may Allaah have mercy on her, dedicated to the Qurʾān finishing it every three days from 1973 until Allaah took her soul in 1995.’”
Shadhal-Yāsmīn min Akhbār al-Muʿāṣirīn fī Qirāʾatil-Qurʾānil-Karīm wa Qiyāmil-Lail, vol. 2, p. 314.

The Quran and Us · Inspirational Stories From People During This Day And Age · No. 1: Ibrāhīm ibn Suʿūd as-Sayāri

January 3, 2024 § Leave a comment


No. 1: Ibrāhīm ibn Suʿūd as-Sayāri [d. 1960]

“He used to pray and read the Qurʾān a lot, near the end of his life he cut off contact with a lot of people, he used to read the Qurʾān and the Sīrah a lot … one of the people who travelled with him said, ‘One night he read  fourteen juzz from the Qurʾān in the night-prayer.’ He used to  finish the Qurʾān every week and in Ramaḍān he would  finish it once every day.”
Shadhal-Yāsmīn min Akhbār al-Muʿāṣirīn fī Qirāʾatil-Qurʾānil-Karīm wa Qiyāmil-Lail, vol. 1, p. 35.

The Quran and Us · Inspirational Stories from People During this Day and Age

January 2, 2024 § 1 Comment


It’s lovely reading narrations from the Salaf about their lives with the Quran and night prayer and everything from them in general, may Allaah have mercy on them all.

What’s also nice and inspiring is reading stories about people in these times and how they spend or spent their time in reading the Quran and Qiyām al-Lail, there’s a series of three volumes that has documented both of these acts of worship. And it’s interesting to see how some in this day and age excel and are consumed or infatuated with the Quran and then to compare ourselves to them and maybe find some inspiration in that.

I’ll try and put out quotes from this set, maybe it will help us change our lives in regards to the Quran and help stop us from neglecting it.

Shaikh Muḥammad Ādam the Ethiopian and the Quran in Ramaḍān

December 27, 2023 § Leave a comment


“Shaikh Muḥammad al-Muʿtazz said, ‘One Ramaḍān I saw him finish the Qurʾān every two nights—and this was at Dār [al-Ḥadīth in Makkah where he worked teaching], as for what he finished at home then I don’t know how many times he would’ve done it there.’”
Ṣafaḥāt Muḍīʾah min Ḥayātil-ʾAllāmah Muḥammad ibn ʿĀlī ibn Ādam al-Ityūbī, Durūsun wa Mawāqif, p. 102.

Shaikh Muḥammad Ādam the Ethiopian and the Quran and al-Ḥuṣari

December 26, 2023 § Leave a comment


“It was his habit to finish reading the Quran every week … his son ʿAbdul-Jalīl said, ‘If he wasn’t able to finish his daily portion of the Quran at home he would finish it in the car …,’ his sons and other Shaikhs told me that he would use the time when going from one place to another to read the Quran or to finish his daily portion thereof, and on numerous occasions he used to listen to Shaikh al-Ḥuṣari’s recitation on tape in the car.’
Ṣafaḥāt Muḍīʾah min Ḥayātil-ʾAllāmah Muḥammad ibn ʿĀlī ibn Ādam al-Ityūbī, Durūsun wa Mawāqif, pp. 100-101.

Shaikh al-Ḥuṣari:

Remove what Allaah Hates from Your Heart

December 22, 2023 § Leave a comment


Shaikh ʿUthaimīn said, “So don’t harbour anything that Allaah hates in your heart, if you do—Allaah knows it, it’s not hidden from Him. So purify your heart so that it becomes clean and sound, because the only thing that will help on the Day of Judgement is if someone comes with a pure, sound heart.”
Tafsīr Sūrah al-Ḥadīd, p. 373.

Shaikh Muḥammad was Already a Scholar in Ethiopia Before he Came to Saudi

December 18, 2023 § Leave a comment


“What a lot of students of knowledge don’t know is that when Shaikh Muḥammad, Allaah have mercy on him, came to Saudi from his country he was already a profound scholar well-versed in many disciplines, and he was [only] in his thirties [at the time]. In fact, he had books that he had written in Ethiopia only that he was unable to bring them with him to Saudi—and when he would remember that he would cry and become sad, more than one person has mentioned this.”
Ṣafaḥāt Muḍīʾah min Ḥayātil-ʾAllāmah Muḥammad ibn ʿĀlī ibn Ādam al-Ityūbī, Durūsun wa Mawāqif, p. 78.

Shaikh Muḥammad Ādam The Ethiopian’s Advice

December 17, 2023 § Leave a comment


“His son ʿAbdul-Jalīl told me that whenever some scholars or students of knowledge would ask him for advice he would say:

عليكم بنشر السنة، وتدريس الكتب الستة، ليل نهار
“You must spread the Sunnah, and teach the six books, night and day.”

Ṣafaḥāt Muḍīʾah min Ḥayātil-ʾAllāmah Muḥammad ibn ʿĀlī ibn Ādam al-Ityūbī, Durūsun wa Mawāqif, p. 64.