“Say, ‘Laa ilaaha illallaah.’ So he replied …”

April 5, 2018 § Leave a comment


Ibn Asaakir reported from Abdur-Rahmaan al-Muhaaribi that he said, “A man was on his deathbed and so it was said to him, ‘Say, ‘Laa ilaaha illallaah.’ So he replied, ‘I can’t, I used to accompany people who would order me to abuse Abu Bakr and Umar.’”

Al-Buhoor Az-Zaakhirah fi Uloomil-Aakihrah, vol. 1, p. 78.

Uthaimeen on The Heart

April 2, 2018 § Leave a comment


Shaikh Uthaimeen, may Allaah have mercy on him, said, “When you are afflicted with a physical illness, you knock on every doctor’s door for a cure and are patient with any pain that you must endure due to an operation [if needed] and [you are also patient] with the bitter taste of the medicine [you take]—so why don’t you do the same concerning your heart’s illness which was caused by sinning?”

Aqidatu Ahlis-Sunnah wal-Jamaa’ah, p. 42.

On Being Deceived

March 28, 2018 § Leave a comment


Haatim al-Asamm said, “Don’t be deceived by a virtuous place, for there is no place more virtuous than Paradise and yet Aadam faced what he faced there.

And don’t be deceived by an abundance of worship because Iblees met what he met with after lengthy worship.

And don’t be deceived by a wealth of knowledge because Bul’aam Ibn Ba’ura faced what he faced even though he knew Allaah’s Greatest Name [al-Ism al-A’dham].

And don’t be deceived by meeting the righteous or seeing them for there was no one more righteous than the Prophet ﷺ yet his enemies or the hypocrites didn’t benefit from meeting him.”

Madaarijus-Saalikeen, vol. 1, p. 510.

While You’re Asleep …

April 28, 2017 § Leave a comment


Khalaf ibn Hishaam, one of the reciters of the ten dialects, said, “I went to Sulaim ibn Isa to recite to him. One day when reciting I reached Surah Ghaafir and when I got to the Most High’s Statement:

“Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], “Our Lord! You have encompassed all things in mercy and knowledge! So forgive those who have repented and followed Your way and protect them from the punishment of Hellfire!” [Ghaafir 40:7]

He started crying severely, and then said to me, ‘O Khalaf! Don’t you see how great the right of a believer is? You will see him sleeping on his bed and the Angels are seeking forgiveness for him.’”

Wafayaatul-A’yaan, 2/142.

“I’m a Scholar.”

December 16, 2015 § Leave a comment


Shaikh Uthaimeen, may Allaah have mercy on him, said, “Everyone, no matter what level they have reached, is in need of Allaah عز وجل for guidance, so let no one say, ‘I’m a scholar,’ ‘I’m a worshipper,’ thereby relying on himself and being conceited, he must instead recognise the extent of Allaah’s Blessings on him in terms of the guidance that He has given him, for how many people there are whom Allaah has misguided despite their strength and intellect.”

Tafseer Surah as-Saaffaat, p. 268.

Hishaam ad-Dastuwaa’i said, ‘By Allaah, I am not able to say that I ever …’

December 6, 2015 § Leave a comment


Imaam adh-Dhahabi said, “Hishaam ad-Dastuwaa’i said, ‘By Allaah, I am not able to say: ‘That there was ever a single day where I went to seek hadith seeking Allaah’s Face thereby [i.e., sincerely for Allaah].’’ Imaam ad-Dhahabi said, ‘And, by Allaah, me neither.’”

As-Siyar, its summary, 2/687.

’Uthaimeen on the Heart

September 5, 2014 § Leave a comment


Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “The heart is a vessel, when it is filled with something no space for anything else remains [in it], so when it is filled with the love of this world it becomes preoccupied with that instead of the love of Allaah عزوجل and His Messenger and [thus] a person becomes such that he has no interest except to gain [more and more].”

Sharh Bulugh al-Maraam, vol. 9, p. 366.

’Uthaimeen on Bringing Solace to Someone Ill or Struck by a Calamity

April 1, 2014 § Leave a comment


Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “Part of lofty manners and praiseworthy characteristics is that when you find a person broken hearted either due to losing someone beloved etc., then you should try to bring him joy and happiness and [try to] lessen his calamity by reminding him of that which is greater. So if he lost some money, you say to him, ‘There are people who have lost all of their wealth,’ and if [for example] he is afflicted with an illness in his eye, you say to him, ‘Some people have been afflicted with blindness,’ [saying such things to him] so that you will ease his affairs, part of which is bringing solace to a person struck with a calamity.”

At-Ta’leeq alaa al-Qawaa’id al-Hisaan, p. 161.

’Uthaimeen on Sincerity, May Allaah Grant Us It

March 7, 2014 § Leave a comment


Shaikh ’Uthaimeen, may Allaah have mercy on him, said, “When the servant performs Allaah’s worship, sincere to Him in his statements, actions and intentions, not wanting anything but Allaah’s Countenance and the Abode of the Hereafter, not wanting glory nor praise from the people, nor wealth or any worldly thing, and continues in that sincere worship in adversity and prosperity, in times of difficulty and comfort—then Allaah will establish him firmly/give him authority in the land.”

Majaalis Shahr Ramadaan, p. 147.

’Uthaimeen when He would be Absent from His Assigned Duties at his Mosque and when Late for Work

February 14, 2014 § Leave a comment


“An amazing example of his piety was that when he would be absent from leading the prayer at the Al-Jaami’ al-Kabir [mosque] in ’Unaizah where he was the appointed Imaam and for which he would receive a monthly stipend, he would give the money equal to his absence, even if it was only one day, to the person who covered him as Imaam.

Likewise, when he was teaching at the educational academy in ’Unaizah, if he were late to work—even if it were only a few minutes—he would write his lateness down in the [signing in] register and next to it write, ‘Without an excuse.’”

Al-Jaami’ li-Hayaatil-’Allaamah Muhammad Ibn Saalih al-’Uthaimeen, pp. 24-25.

Ibn Baaz’s Tears

February 10, 2014 § 2 Comments


“He, may Allaah have mercy on him, used to cry a lot when listening to the Noble Quraan, whatever the voice of the reciter was like or however good or not so good his recitation was.

[Added some audio files to this article where the Shaikh is crying, here he was crying over hearing some verses from Surah Shooraa during one of his lessons]

And he used to cry when he would hear something from the Prophetic Sunnah.

[Here he was crying out of love for the Prophet saying that not celebrating the Prophet’s Birthday ﷺ does not mean we don’t love him]

I saw him more than one time crying when he would hear the biography of a scholar mentioned in Al-Bidaayah wan-Nihaayah, or Tahdheeb at-Tahdheeb or Siyar A’laam an-Nubalaa.

He also used to cry when he would hear about the persecution and torture that Muslims were enduring in some countries.

When he would cry he would do so with a very faint sound, the effects would be seen on his face, or tears could be seen flowing from his eyes, he didn’t like that the voice be raised when crying.

He used to cry a lot when he would talk about his Shaikh, His Eminence Muhammad Ibn Ibrahim, may Allaah have mercy on him, in fact he wouldn’t be able to continue talking about him [and would have to stop].

[Here he was crying when talking about his Shaikh Muhammad Ibn Ibrahim, the Mufti of Saudi Arabia before him]

He would cry a lot upon hearing something mentioning the glorification of the Quraan or the Sunnah. I remember reading the book, Al-Qawl al-Qaweem, by the Shaikh, the ’Allaamah Humood at-Tawaijiri, to him during which we came across what Shaikh Humood had said about glorifiying the Sunnah, so I looked at him and His Eminence’s tears were flowing down his cheeks.

[Here he was crying over the incident of the Ansaar’s pledge of allegiance to the Prophet ]

When he would be invited somewhere as a guest, it was His Excellency’s habit to ask someone present to recite some aayahs in order to beautify the gathering[’s atmosphere], and then he would explain them—many times I would notice him crying, [and his] tears and a change in his voice.

He would cry a lot when one of the well-known scholars or someone distinguished in their service to Islaam would pass away, he cried when Shaikh Saalih al-’Ali an-Naasir passed away, and Shaikh Hamood at-Tuwaijiri, and Shaikh Saalih ibn Ghasoon, and he also cried when the Pakistani President Zia-ul-Haq passed away, may Allaah have mercy on them all.

When some of the poor and needy or some of the oppressed people would present their situations to him he would be affected by it and feel compassion and at times cry.

When he would hear news about the affliction and harshness that Muslims were facing he would cry and his voice would change.

He would cry many times when he would lead the people in prayer but he would control himself.

He would also cry when supplicating, I used to look at his face very carefully when he would supplicate at ’Arafah or at Safa and Marwah, and I would find tears flowing down his cheeks and would notice a change in his voice.

Many times he would cry during his lessons, and so would stop for a short while until what he felt had passed, but sometimes he would be overcome.

And he would cry many times upon hearing the story of the slander against Aishah [may Allaah be pleased with her], or the story of the three Companions who remained behind.

[Here is the recording of him crying over the incident of the slander of Aishah, may Allaah be pleased with her]

I used to read Al-Jawaab al-Kaafi of Ibn al-Qayyim to him during many sittings, and he would cry during some of the moving parts in the book.

Dr. Muhammad ash-Shawai’ir used to read Al-Bidaayah wan-Nihaayah to him and he would cry when he would hear what was written in connection to wars especially when it involved the killing of many Muslims.

And he would sometimes cry when he would hear moving poetry calling to virtue and excellence …”

[Crying at Minaa during Hajj in 1996]

[When relating the story of the death of the Prophet ]

[Reciting Surah al-Layl]

[The Hadith of Abu Hurairah when the Prophet ﷺ went to the Graveyard]

Jawaanib min Seeratil-Imaam ’Abdul-’Aziz Ibn Baaz, pp. 118-120.

Imaam adh-Dhahabi’s Epic Advice

February 9, 2014 § Leave a comment


Imaam adh-Dhahabi said, “So may Allaah have mercy on a man who devotes himself to his own situation, restricts his tongue, dedicates himself to reciting his Quraan, cries over his time, constantly ponders over the two Sahihs, and worships Allaah before the appointed time overtakes him unawares—O Allaah, so grant success and have mercy.”

Tadhkiratul-Huffaadh, vol. 2, p. 86.

Ibn Abbaas’ Advice on How to Stop Backbiting

December 30, 2013 § 1 Comment


From Ibn ’Abbaas, may Allaah be pleased with him, “Whenever you want to mention your brother’s faults, mention yours.”

Hayaatus-Salaf bainal-Qawl wal-’Amal, p. 606.

Al-Qurtubi, “There is Nothing More Beneficial for the Hearts Than …”

December 16, 2013 § Leave a comment


Al-Qurtubi said, “The scholars, may Allaah have mercy on them, said, ‘There is nothing more beneficial for the hearts than visiting the graves, especially if the hearts are hard.’”

At-Tadhkirah, p. 132.

Supplicating for Your Brothers

October 14, 2013 § 2 Comments


Imaam Ibn al-Jawzi, may Allaah have mercy on him, said, “[The Companion] Abud-Dardaa used to supplicate for a group of his brothers every night.  And Imaam Ahmad ibn Hanbal said to [Imaam] Shaafi’i’s son, ‘Your father is one of six for whom I supplicate every night before daybreak.’”

Saidul-Khaatir, p. 46.

Acquiring Allaah’s Love

September 24, 2013 § Leave a comment


Muhammad ibn Nu’aim al-Mowsilee said, “Indeed the heart that loves Allaah, loves being exhausted and exerting itself for Allaah—verily Allaah’s Love is not acquired through comfort/relaxation.”

Majmoo’ Ar-Rasaa’il al-Haafidh Ibn Rajab al-Hanbali, vol. 3, p. 327.

Ibn Baaz on Gog and Magog and China

June 9, 2013 § 1 Comment


 

 

Questioner: Are there two tribes in China called Gog and Magog [Ya’juj and Ma’juj]? And are they the ones the Prophet صلى الله عليه وسلم mentioned in his hadith? And if it is not them, then who are they?

Ibn Baaz: Gog and Magog are two groups from humankind in the Far East who will come out at the end of time and it is most probable that they are from those who reside in China and its surrounding areas, because they are from the Far East and Dhul-Qarnain set up a barrier between them and the people as Allaah mentioned in the Quraan in Surah al-Kahf. They are from the Children of Adam and they will emerge at the end of time after Dajjaal. Then Allaah will send an illness down upon them in their necks which will cause them to die, and this will be in the time of Jesus, peace be upon him, because when Dajjaal emerges Allaah will send Jesus, peace be upon him, and he will kill Dajjaal and it is then that Gog and Magog will appear in the time of Jesus. Thereafter Allaah will cause them to die and put an end to them, and it is most likely and is what is apparent from the Noble Quraan and the narrations about Dhul-Qarnain that they are in the direction of the east, the direction of China and its surrounding areas.

Source.

Islaam, the Quraan and Old Age

March 29, 2013 § Leave a comment


’Abdul-Aziz Ibn Abi Ruwaad, may Allaah have mercy on him, said, “Whoever does not take a lesson from three things will not take a lesson from anything: Islaam, the Quraan and old age.”

Mowsu’ah Ibn Abid-Dunyaa, 7/564.

Depression

March 7, 2013 § 3 Comments


’Awn ibn ’Abdullaah, may Allaah have mercy on him, said, “I accompanied rich people and there was no one more depressed/sad than me, if I saw a man with a better garment than me and a better scent it would depress/grieve me—so I accompanied the poor and [finally] relaxed.”

Al-Hilyah, Tahdheebuhu, 2/95.

Hauling Stones Vs. Reciting the Quraan

March 6, 2013 § Leave a comment


Abul-Jawzaa, may Allaah have mercy on him, said, “Hauling stones is easier on the hypocrite than reciting the Quraan.”

Al-Hilyah (Tahdheebuhu), 1/459.

“Don’t Sit Around Doing Nothing—Death is Seeking You Out.”

March 5, 2013 § Leave a comment


Habeeb Abu Muhammad, may Allaah have mercy on him, said, “Don’t sit around doing nothing—death is seeking you out.”

Mowsu’ah Ibn Abid-Dunyaa, 5/521.

’Abdur-Rahmaan ibn Shuraih رحمه الله on What a Person Should Choose for Himself

March 3, 2013 § Leave a comment


’Abdur-Rahmaan ibn Shuraih, may Allaah have mercy on him, said, “If a person were to choose [something] for himself, he could choose nothing better than silence.”

Mowsu’ah Ibn Abid-Dunya, 5/222.

A Bedouin was Told, “You’re Going to Die,” So he Said …

March 1, 2013 § Leave a comment


A Bedouin became ill so it was said to him, “You’re going to die.” He replied, “Where will I be taken?” He said, “To Allaah.” He replied, “So why should I hate going to the One from whom I have not seen good to have come except from Him?”

Mowsu’atu Ibn Abid-Dunya, 5/309.

“If You’re Not Pleased with Allaah, How Can You Ask Him to be Pleased With You?”

February 27, 2013 § Leave a comment


Yahya ibn Mu’aadh, may Allaah have mercy on him, said, “If you’re not pleased with Allaah, how can you ask Him to be pleased with you?”

Sifatus-Safwah, 4/341.

Ibn al-Qayyim on the Severest Type of Punishment

February 21, 2013 § Leave a comment


Ibn al-Qayyim, may Allaah have mercy on him, said, “No servant has been struck with a punishment greater than the hardness of the heart and being distant from Allaah.”

Fawaaidul-Fawaaid, p. 262.

On Someone Who Disagrees With You

May 26, 2012 § Leave a comment


Shaikh Uthaimeen, may Allaah have mercy on him said, “I hold that when a person disagrees with you not out of stubbornness but due to some evidence he has, your love for him should increase.  Because the one who contradicts you based upon proof didn’t flatter or take sides with you, but [instead] was frank just like you are. The stubborn person, he didn’t want the truth.”

Ash-Sharh al-Mumti, vol. 4, p. 159.

Ibn al-Jawzi on the Dying Person’s Alertness

March 31, 2012 § 2 Comments


The Shaikh, the Imaam, the Allaamah, the Shaikh of Islaam, Abul-Faraj Abdur-Rahmaan ibn Ali ibn Muhammad ibn al-Jawzi, said:

“From the most interesting things is the alertness of the dying person at the time of his death—for he becomes perceptive to a degree which cannot be described, and worried to an extent that has no limits.

And he yearns for his times of old, and wishes that he be left so that he can make up for what passed him by, and so that he can be truthful in his repentance in accordance with the level of certainty he [now] has about death.

And he—out of grief—almost kills his own soul before its [actual] death.

And if a [single] atoms weight of these things were found at the time of health and well-being, everything that is intended by doing pious deeds would be achieved.

So the intellectual one is he who pictures that hour and acts according to what it requires.  And if he is not able to do that, then he visualises it as much as he is able to, for it will prevent desire’s hand, and will arouse seriousness/earnestness [in him].

As for the person who has that hour right before his very eyes [i.e., is always thinking about it in order to prepare], then he is like its prisoner.

As is reported about Habib al-Ajami.  When he would wake in the morning he would say to his wife, ‘If I die today, then let so and so be the one who washes me, and so and so be the ones who carry me.’

And al-Ma’roof said to a person, ‘Pray the midday prayer [dhur] with us!’  So he replied, ‘If I pray the midday prayer [dhur] with you I’m not going to pray the afternoon prayer [asr] with you.’  So al-Ma’roof said, ‘And it is as though you have hope that you will live till asr?  I seek refuge with Allaah from having lengthy/drawn out hopes.’  And a person backbit another, so al-Ma’roof said, ‘Remember the cotton when they place it on your eyes [at the time of death].’”

Saidul-Khaatir, pp.263-264.

Ibn al-Qayyim: Sit for a short while before you sleep and do this …

January 4, 2012 § 6 Comments


Ibn al-Qayyim said, ‘Avoid those things that necessitate the punishment of the grave.

And from the most beneficial of them is that when a man wants to sleep, he sits for an hour, for the Sake of Allaah, calling himself to account over the things that he has lost and gained during that day of his. Then, between him and his Lord, he renews his sincere repentance over those things that he lost, and sleeps on that repentance, firmly resolving not to return to the sin when he wakes up–and he does this every night.

So if he dies on that night of his, he would have died upon repentance and if he wakes up, he will wake up going towards action, pleased with the postponement of his appointed time so that he can turn to his Lord and set right what he missed out on.

And there is nothing more beneficial for the servant than this sleep, especially when he follows that [i.e., his resolve to renew his repentance] up with the remembrance of Allaah, performing those sunnahs which have been reported from the Prophet of Allaah when going to bed, [doing so] until sleep overtakes him.

So whoever Allaah wishes good for, He will grant him the success to do that. And there is neither movement, nor power except through Allaah.”

Ar-Rooh, p. 79.

A Busy Heart

December 27, 2011 § Leave a comment


Shaikh Ibn Uthaimeen, may Allaah have mercy on him, said, “When the heart becomes busy with falsehood no place for the truth remains in it just as when it becomes busy with the truth no place for falsehood remains in it.”

Bulughul-Maraam, vol. 5, p. 30.


Imaam Shaafi’i’s Sincerity

December 27, 2011 § Leave a comment


Al-Hasan ibn Abdul-Aziz al-Jarawi, al-Misri said, “Ash-Shaafi’i said, ‘I have never debated with anyone whilst wishing that he would make a mistake. And there is no knowledge in my heart except that I wish everyone had it and that it would not be attributed to me.’”

Aadaabush-Shaafi’i wa Manaaqibuh, p. 68.

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