September 2, 2020 § Leave a comment
The Shaikh of Islaam Ibn Taymiyyah said, “All the thoughts of disbelief and hypocrisy which cross the heart of a believer and which he hates and casts aside increase his īmān and certainty.”
Al-Fatāwā, vol. 10, p. 767.
June 15, 2020 § Leave a comment
Ibn Abdul-Hādī, said, “And one of them [i.e., the scholars who accompanied Ibn Taymiyyah and learnt from him] was the Shaikh, the Imām, the Exemplary, the Abstemious, the Knower [of Allaah], ʿImādud-Dīn Abul-ʿAbbās Aḥmad bin Ibrāhīm bin ʿAbdur-Raḥmān al-Wāsiṭī, known as Ibn Shaikh al-Ḥazzāmīn, he was a righteous man, scrupulous … he wrote a missive to a group of Ibn Taymiyyah’s companions, advising them to stick to the Shaikh and encouraging them to follow his way and praised him greatly, and this is a copy of the letter …”
One of the things Ibn Shaikh al-Ḥazzāmīn wrote in that letter was, “We haven’t seen, in this time of ours, anyone through whose speech and actions the Muhammadan Prophethood and its Sunnah have been brought to light except this man—such that the sound heart testifies that this, this is true following.”
At-Tadhkirah wal-Iʿtibār wal-Intiṣār lil-Abrār Difāʿan ʿan Ibn Taymiyyah, pp. 11-12 and 44.
June 12, 2020 § Leave a comment
Al-Bazzaar said about Ibn Taymiyyah, “And he wouldn’t become fed up of anyone asking him for a verdict [fatwa] or questions, rather he would greet them with a happy face, mild-mannered, and stay with them until the questioner would be the one to part first, whether young or old, man or woman, free person or slave, scholar or commoner, city-dweller or bedouin—he wouldn’t refuse anyone or embarrass them or drive them away by saying anything that would make them feel uneasy, but would instead answer them and make them understand and show them what was correct from what was not, all with gentleness and pleasantly.”
Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, pp. 48-49.
June 9, 2020 § Leave a comment
Al-Bazzār said, “I never saw anyone honour and venerate the Shaikh more than his brother who was the one supporting him [in his worldly affairs]. He used to sit in the Shaikh’s presence as though there was a bird perched on his head [i.e., deadly still]. And would respect him the way you would a Sultan [i.e., a ruler].
We would marvel at that and said to him, ‘Normal custom and habit dictates that a person’s family aren’t as reserved with him as outsiders, and that in fact they relax with him more than a stranger, but we see you with the Shaikh like a student of his in your clear awe and reverence of him.’
So he said, ‘I see things from him that other people don’t, things which oblige me to be with him as you see.’
He would be asked to expound on that but would not mention a single thing due to him knowing that the Shaikh didn’t want it.”
Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, p. 52.
June 1, 2020 § Leave a comment
Ibn Rajab said, “And it has reached me through an authentic line of transmission from Ibn az-Zamlakānī that he was asked about the Shaikh, i.e., Ibn Taymiyyah, so he said, “No one greater in memorisation than him has been seen in five hundred years …”
Ash-Shahādah az-Zakiyyah fī Thanāʾil-Aʾimmah ʿalā Ibn Taymiyyah, p. 36.
May 31, 2020 § 2 Comments
“And on Monday 6th Shaʿbān 726ah Taqiyyud-Dīn Aḥmad ibn Taymiyyah was imprisoned along with his brother Zainud-Dīn ʿAbdur-Raḥmān in the fortress of Damascus, and Ibn al-Qayyim al-Jawziyyah was beaten and paraded around Damascus on a donkey because of what he had said about intercession and seeking tawassul through the Prophets …”
As-Sulūk li Maʿrifati Duwalil-Mulūk, vol. 3, p. 89.
May 30, 2020 § Leave a comment
Imaam al-Bazzaar said, “As for his lessons, I wouldn’t miss them while I was resident in Damascus. He wouldn’t prepare anything beforehand that he was about to teach or present, instead he would sit after praying two rakʿahs and then praise Allāh and extol Him and send ṣalāh on His Messenger ﷺ, in a pleasant, beautiful manner which I had never heard before.
And then he would begin.
Allāh would aid him in conveying knowledge and subtle, fine, delicate points, and different specialties, and in citing narrations, and in drawing answers from verses and ḥadīths, and sayings of the scholars, examining some of them and expounding on their validity or whether spurious, clarifying his argument, citing the poetry of the Arabs as proof, at times mentioning the name of the poet too—all the while in doing so he would be running forth like a river, overflowing like the sea, and he would, from the time he started speaking until he finished, be as though absent from those around him.
All done unintentionally, speaking without haughtiness, or stopping or mistakes, but rather a divine gift bestowed on him, such that whoever was listening or saw him would be dazzled, and he would remain like that until he went silent.
I would see him during all this as though in the presence of one preoccupying him from others, and at that time he would be held in awe which would cause the people’s hearts to shudder and astonish the eyes and minds … and upon finishing his lesson he would open his eyes and turn to the people with a cheerful face, smiling, gentle-mannered, as though he was only then meeting them, and even apologizing for any shortcomings in what he may have said whilst in that state, and a number of notebooks could be written out of the lesson, and what I mention here about it is well-known, everyone present will agree with me on it, and they are numerous, walḥamdulillāh, such that how many they are can’t be counted, reciters, ḥadīth scholars, fiqh scholars, writers, and the general Muslims.”
Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, pp. 28-30.
May 29, 2020 § Leave a comment
Imām adh-Dhahabī said about Ibn Taymiyyah:
“And he was qualified to teach and give fatwās when he was seventeen years old.”
Al-Qawl al-Jalī fī Tarjumati Shaikhil-Islām, p. 326.
May 26, 2020 § Leave a comment
“The Shaikh, the Imām, the ʿAllāmah, the Abstemious, the Worshiper, the Mujāhid, the Courageous, the Sagacious Scholar, the Helper of the Pure Sharīʿah, the Tongue [Spokesperson] of the Sharīʿah, the Defender of the Muhammadan Sunnah, the Aider of the Religion, the Inheritor of the Prophets, the Blessing of Islām, the Reviver of the Sunnah, the Sea of Knowledge, the Scholar of the Qurʾān, the Interpreter of the Qurʾān, the Mufti of the Different Sects, the Attainer of the Limits of Understanding, the Master Memoriser, the Essential, the Elucidator of the Truth, the Caller to Allaah and His Messenger, the Light Allaah Unleashed on the Darkness of Doubts, the Reviver of what was Obliterated of the Sunnah, the One having Humility, the Leader of the Preservers of Ḥadīth, the Exemplar, the Refuter of the Deviants and the Stubborn, the Outstanding, the Scrupulous, the Knower [of Allaah], the Aider of the Sunnah, The Subduer of Innovations, Allaah’s Proof against His Creation, the Wonder of his Time, the Chief of the Worshippers, the Paragon of Intelligence, the Enjoiner of Good and Forbidder of Evil, the Unraveller of the Problems of the Muslims, the Chief of Knowledge, the Discerner of Authentic Ḥadīth from the Weak, the Knight of Meanings and Elucidation, the Author of Unprecedented Inimitable Works on Tawhid, Tafsir, Sincerity, Fiqh, Hadith, Language, Grammar, and all Branches of Knowledge, the Great Leader, the Unique Scholar, the Chief of the Scholars, the Sign of the Scholars, the Role Model of the Venerable Scholars, the Head of the Scholars of the World, the Unrivalled Imām, the Imām of the Imāms, the Remnant of the Distinguished Imāms, the Mujtahid, the Unique Mujtahid, the Last of the Mujtahids, the Mujtahid Muṭlaq [Unrestricted Mujtahid], the Flagbearer of Abundant Branches of Knowledge, the Flagbearer of Tafsīr, the Flagbearer of Ḥadīth, the Flagbearer of the Sharīʿah, the Shaikh of Islām, the Shaikh of Islām and the Muslims, the Shaikh of the Shaikhs of Islām: Ahmad son of the Shaikh, the Imām, the Mufti Shihābud-Dīn, Abul-Mahāsin, ʿAbdul-Ḥalīm son of the Shaikh, the Imām, the Shaikh of Islām, Majdud-Dīn, Abul-Barakāt ʿAbdus-Salām Ibn Tayimyyah.”
Taken from Ash-Shahādah az-Zakiyyah fī Thanāʾil-Aʾimmah ʿalā Ibn Taymiyyah and Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah.
Allāh have mercy on him and admit him to Firdaws.
May 25, 2020 § Leave a comment
Shamsud-Dīn al-Maqdisī aṣ-Ṣāliḥī said about Ibn Taymiyyah:
“The Shaikh of the Shaikhs of Islaam.”
Ash-Shahādah az-Zakiyyah fī Thanāʾil-Aʾimmah ʿalā Ibn Taymiyyah, p. 60.
May 23, 2020 § Leave a comment
Al-Ḥāfiẓ al-Bazzār said, “When he would start ṣalāh and say, ‘Allāhu Akbar,’ the hearts of those present would almost be ripped out due to the awe felt in the manner that he would say it. Then when he would start praying his body would tremble such that it would shake him left and right …”
Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, p. 37.
May 20, 2020 § Leave a comment
Al-Bazzār said, “And the signs of eminence and superiority could be seen in him from an early age.
That he was under [Divine] protection was clear.
Someone I trust told me from his grandmother that when the Shaikh, may Allah be pleased with him, was still a child and would go to school he would come across a Jew whose house was on the way who would put questions to him due to the intelligence and acumen he noticed in him. Ibn Taymiyyah would answer him swiftly which amazed him. This continued such that every time he went by him he would tell him things proving the falsehood of what he believed.
It wasn’t long before the Jew became a Muslim, and a good one at that.
And this was from the blessings of the Shaikh despite his young age.”
Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, p. 21.
May 19, 2020 § Leave a comment
Al-Bazzaar said, “And Allaah made his renunciation of the world [zuhd] and its pleasures a symbol of his from a young age.
Someone I trust told me that the Shaikh who used to teach him the Quran said, “When Ibn Taymiyyah was a child, his father said to me, ‘I want you to urge and promise him that if he doesn’t stop reading and memorising I will give him forty dirhams every month,’ and then he gave me forty dirhams, saying, ‘Give them to him, because he is young and will maybe delight at that and become even more eager to busy himself in memorising and studying it, and say to him, ‘You will get the same every month.’”
But he refused and said, ‘O teacher, I promised Allaah, the Most High, that I would not take any payment for [studying] the Quran.’
So I realised that a child does not do this—except someone whom Allaah is guarding.”
Al-Aʿlām al-ʿAliyyah fī Manāqibi Shaikhil-Islām Ibn Taymiyyah, p. 44
May 19, 2020 § 2 Comments
A translation of the above work is available for purchase, it comes to over 900 pages, here.
April 16, 2020 § 2 Comments
May 5, 2019 § Leave a comment
Umar ibn al-Khattaab, may Allaah be pleased with him, said, “A supplication is suspended between the heavens and the earth, none of it ascending—until you send salaah on your Prophet ﷺ.”
Saheeh at-Tirmidhi, 403.
The Shaikh of Islaam Ibn Taymiyyah, may Allaah have mercy on him, said, “Sending salaah on the Prophet ﷺ before supplicating, in the middle
of it and at the end is one of the strongest means by which it is hoped that all of the supplication will be accepted.”
Iqtidaa’us-Siraatil-Mustaqeem, p. 675.
February 15, 2019 § Leave a comment
The Shaikh of Islaam, Ibn Taymiyyah, may Allaah have mercy on him, said, “The greatest pleasure in the Hereafter is seeing Allaah, سبحانه, as occurs in the authentic hadith, ‘And so He will have not given them anything more beloved to them than looking at Him,’ and it [i.e., seeing Him] is the fruit of knowing Him and worshipping Him in this world.
So the best thing in the worldly life is knowing Him and the best thing in the Hereafter is seeing Him.”
Majmoo al-Fataawaa, vol. 14, p. 163.
May 30, 2018 § Leave a comment
Al-Haafidh Ibn Rajab al-Hanbali said about Shaikhul-Islaam Ibn Taymiyyah’s death, “And the funeral prayer in absentia was performed over him in most of the Muslim lands, both near and far, even up to Yemen and China. And travellers related that the call for his funeral prayer was hailed in the remotest corners of China on the day of Jumu’ah [proclaiming]: ‘The funeral prayer for the Interpreter of the Quraan!’”
Dhail Tabaqaat al-Hanaabilah, vol. 2, p. 407.
September 18, 2016 § Leave a comment
The Shaikh of Islaam Ibn Taymiyyah, may Allaah have mercy on him, said, “A person’s happiness lies in doing what he has been ordered, refraining from what he has been forbidden and submitting to what has been decreed.”
Al-Fataawa, vol. 8, p. 453.
December 5, 2015 § Leave a comment
The Shaikh of Islaam Ibn Taymiyyah, may Allah have mercy on him, said, “Because worship and tawakkul encompass the religion in its entirety, and that is why one of the Salaf said, ‘Indeed Allaah brought [all] the revealed Books together in the Quraan, and He combined the knowledge of the Quraan in the mufassal Surahs, and He gathered the knowledge of the mufassal Surahs in al-Faatihah, and He combined the knowledge of al-Faatihah in His Saying, ‘Thee (alone) we worship and Thee (alone) we ask for help.’’”
At-Tuhfah al-’Iraaqiyyah, p. 315.
The Verses of Tranquillity—Ibn Taymiyyah Asking for Them to be Recited When He was Sick and Attacked by Devils
December 4, 2015 § Leave a comment
Ibn al-Qayyim said, “And Allaah has mentioned tranquility in six places in His Book:
وَقَالَ لَهُمۡ نَبِيُّهُمۡ إِنَّ ءَايَةَ مُلۡكِهِۦٓ أَن يَأۡتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٞ مِّن رَّبِّكُمۡ وَبَقِيَّةٞ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَٰرُونَ تَحۡمِلُهُ ٱلۡمَلَٰٓئِكَةُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَ
1) “And their Prophet said to them, ‘Indeed, a sign of his kingship is that the chest will come to you in which is assurance [sakinah] from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers.’” [2:248]
ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَنزَلَ جُنُودٗا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَ
2) “Then Allaah sent down His tranquillity upon His Messenger and upon the believers and sent down hosts whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.” [9:26]
إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
3) “If you do not aid the Prophet—Allaah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, ‘Do not grieve, indeed Allaah is with us.’ And Allaah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allaah—that is the highest. And Allaah is Mighty, Wise.” [9:40]
هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا
4) “It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allaah belong the hosts of the heavens and the earth, and ever is Allah Knowing and Wise.” [48:4]
لَّقَدۡ رَضِيَ ٱللَّهُ عَنِ ٱلۡمُؤۡمِنِينَ إِذۡ يُبَايِعُونَكَ تَحۡتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمۡ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيۡهِمۡ وَأَثَٰبَهُمۡ فَتۡحٗا قَرِيبٗا
5) “Certainly was Allaah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with a near victory.” [48:18]
إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ كَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهۡلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗا
6) “When those who disbelieved had put into their hearts chauvinism, the chauvinism of the time of ignorance. But Allaah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allaah, of all things, Knowing.” [48:26]
And when things would become severe against the Shaikh of Islaam Ibn Taymiyyah, may Allaah have mercy on him, he would recite the Verses of Tranquillity [listed above].
And during a formidable calamity which he faced when he was sick and which [was so severe that both] intellects and [a person’s] strength are unable to bear it—and which saw him battling Satanic spirits which appeared before him at that time of being in a state of weakened strength—he said, ‘And so when the situation become most severe against me I said to my relatives and those around me, ‘Recite the Verses of Tranquillity,’ and thus did that state cease and I sat up having no ailment.’
And I [i.e., Ibn al-Qayyim] too have tried reciting these verses during times when the heart is uneasy/disturbed/agitated due to what it faces, and I saw them to have a tremendous effect in bringing it tranquillity and repose.”
Madaarijus-Saalikeen, vol. 3, pp. 391-392, verses quoted in part in the book, quoted in full here in the article.
November 24, 2015 § Leave a comment
Shaikh Muhammad bin Qaasim, may Allaah have mercy on him, said that when, at a young age, he wanted to help his father, Shaikh ’Abdur-Rahmaan bin Qaasim رحمه الله collect and arrange the fatwaas and writings of Shaikhul-Islaam Ibn Taimiyyah, his father made it a condition that in order for him to be allowed to help he must firstly memorise the Quraan, he said, “So I finished memorising the entire Quraan in six months and then began helping him produce this formidable collection.” [In the end it came to 37 volumes].
Warathatul-Anbiyaa, p. 14.
September 13, 2015 § Leave a comment
The Shaikh of Islaam, Ibn Taymiyyah, may Allaah grant him a place in Firdous, said, “… and its equivalent in this world is like someone who is facing a most severe calamity, or acute poverty or disquieting fear and so starts to supplicate to Allaah and implore Him humbly until Allaah then bestows upon him such pleasure in conversing with Him that it becomes more beloved to him than the original need he had been supplicating for—but he could not have known that initially so as to seek and yearn for it.”
Al-Fataawaa, vol. 1, p. 28.
“Many People Have the Same Extremism Towards Their Shaikhs that the Shee’ah Have Towards Their Imaams.”
November 16, 2014 § Leave a comment
The Shaikh of Islaam Ibn Taymiyyah said, “And many people have the same extremism towards their Shaikhs that the Shee’ah have towards their Imaams.”
Minhaaj as-Sunnah an-Nabawiyyah, vol. 6, p. 430.
Ibn Taymiyyah on Blind-Following, Compelling and Forcing People to Follow the Opinion of an Imaam and to Show Loyalty and Enmity Based Upon It
February 18, 2014 § Leave a comment
The Shaikh of Islaam, the Remnant of the Salaf, Ibn Taymiyyah, may Allaah have mercy on him, said, “… and for this reason one of the distinguishing marks of the people of innovation is to make up a statement or action and then compel the people to take it up and force them to adopt it, and to show loyalty based upon it and enmity for leaving it.
Just as the Khawaarij innovated their opinion and compelled the people to follow it and showed loyalty and enmity based upon it.
And the Raafidah innovated their opinion and compelled the people to follow it and showed loyalty and enmity based upon it.
And the Jahmiyyah innovated their opinion and compelled the people to follow it and showed loyalty and enmity based upon it …
So whoever punishes [someone] for doing an act or leaving it without an order from Allaah or His Messenger and legislates that as part of religion then he has set up a peer to Allaah and has set up an equal to the Messenger just like the polytheists who set up partners with Allaah, or like the apostates who believed in Musailamah the Liar, and he is from those about whom it was said, “Or have they partners with Allaah, who have instituted for them a religion which Allaah has not allowed?” [Shuraa 42:21]
And for this reason the Imaams of Ahlus-Sunnah wal-Jamaa’ah would not compel the people with what they would say in issues of ijtihaad, and they would not force a single person.
And for this reason when Haaroon ar-Rasheed consulted [Imaam] Maalik ibn Anas about making the people follow his [book] Al-Muwatta, he said to him, ‘Don’t do that, O Chief of the Believers, for verily the Companions of Allaah’s Messenger ﷺ have spread out throughout the lands, and each nation [to which they went] has taken from those [Companions] who were among it, and I have only collected the knowledge of the people of my land,’ or words to that effect, and he also said, ‘I am only a man, I am correct and make mistakes, so refer my statements back to the Book and the Sunnah.’
And Imaam Ahmad said, ‘It does not befit a faqeeh that he forces the people to follow his madhhab or that he insists on them [complying],’ and he said, ‘Don’t blindly-follow any men concerning your religion, for indeed they will not be safe from making a mistake.’
So if these are their statements about the fundamentals [usool] of knowledge and subsidiary issues [furoo’] of the religion, [i.e.,] that they do not permit forcing the people to follow their madhhabs even though they deduced the [rulings of their] madhhabs with legislated proofs—then what is the case about compelling people and forcing statements upon them which are not found in the Book of Allaah, or a hadith from Allaah’s Messenger ﷺ, and nor have they been transmitted from the Companions or the Taabi’een, and nor from a single one of the Imaams of the Muslims?”
Al-Fataawaa al-Kubraa, vol. 6, p. 340, summarised.
Shaikh Bakr Abu Zaid on Extreme Blind Following: Obeying Everything that is Said Without Asking for Proof for Both What Is Said or the Fatwas Issued
January 31, 2014 § Leave a comment
The great scholar of Saudi Arabia, Shaikh Bakr Abu Zaid, may Allaah have mercy on him said, “The Shaikh of Islaam, Ibn Taymiyyah, may Allaah have mercy on him said, “Whoever props up a person—whoever that person may be—and then bases his loyalty and enmity upon what that person says or does, then he is from those, “who split up their religion and became sects.” [Room 30:32]
And this is the condition of many of the jamaa’ahs and Islamic sects today where they appoint people as their leaders and show loyalty to those leader’s allies and enmity to their enemies and obey them in every fatwa they give them without referring back to the Book and the Sunnah and without asking them for their proofs for what they say or the fatwas they give.”
Hukmul-Intimaa ilaa al-Firaq wal-Ahzaab wal-Jamaa’aat al-Islaamiyyah, pp. 104-105.
December 11, 2013 § Leave a comment
The student of Ibn Taymiyyah, Imaam Ibn ’Abdul-Haadi, said, “He is the Shaikh, the Rabbaani Imaam, the Imaam of the Imaams, the Mufti of the Ummah, the Scholar of Multiple Fields of Knowledge, the Chief of the Memorisers, the Peerless [Scholar] of His Time, the Master of His Era, the Shaikh of Islaam, the Blessing of Mankind, the Sign of the Time, the Explainer of the Quraan, the Chief of the Ascetics, the Matchless Worshipper, the Subduer of Innovations, the Last of the Mujtahids—Taqiyud-Deen Abul-’Abbaas Ahmad ibn Taymiyyah, ‘He finished reciting the Quraan eighty or eighty one times during the time he was in prison … everyday he would recite three Juzz, finishing [the Quraan] every ten days, thus did his brother Zainud-Deen inform me.’”
Al-’Uqood ad-Durriyah min Manaaqib Shaikhil-Islaam Ibn Taymiyyah, pp. 3 and 290.
Umm Faatimah Zainab: Teacher of Ibn Kathir’s Mother-In-Law and His Wife, and the One Whose Questions Ibn Taymiyyah Would Prepare For
February 22, 2013 § Leave a comment
The great explainer of the Quraan, Imaam Ibn Kathir, may Allaah have mercy on him, said, “And on the Day of ’Arafah did pass away the Shaikhah, the righteous one, the worshipper, the pious one: Umm Zainab Faatimah the daughter of ’Abbaas ibn Abil-Fath ibn Muhammad al-Baghdaadiyyah on the outskirts of Cairo, a huge number of people attended her funeral, and she was from the virtuous scholars, enjoining the good and forbidding the evil and standing against the Ahmadiyyah [a Sufi sect] and their association with women and boys, and she would refute their condition and the foundations of the people of innovations and others, and of that she would do what men were not able to.
And she used to attend the gatherings of the Shaikh [of Islaam] Taqiyuddin Ibn Taimiyyah and benefitted from him and others, and I heard Shaikh Taqiyuddin [i.e., Ibn Taymiyyah] praise her and describe her as having nobility and knowledge and he mentioned that she was able to recall [i.e., had memorised] much or most of Al-Mughni and that he [i.e., the Shaikh of Islaam Ibn Taymiyyah himself] would prepare for her due to the numerous matters [that she would discuss] and the excellent nature of her questions and the speed of her understanding, and she was the one who caused many women to finish memorising the Quraan, from them was my mother-in-law ’Aaishah bint Siddeeq the wife of the Shaikh Jamaalud-Deen al-Mizzee, and she is the one who taught her daughter, my wife, Amatur-Raheem Zainab, how to recite the Quraan, may Allaah have mercy on them all and be bountiful to them with His Mercy and His Paradise, Aameen.”
And As-Safadi said, “Faatimah the Daughter of ’Abbaas ibn Abil-Fath: the Shaikhah, the Female Scholar Capable of Giving Religious Verdicts [Muftiyyah], the Scholar of Fiqh [al-Faqeehah], the One Who Abstained from the Dunya [az-Zaahidah], the [Devoted] Worshipper [al-’Aabidah], Umm Zainab al-Baghdaadiyyah, al-Hanbaliyyah, the Admonisher.
She would ascend the minbar and exhort the women, and thus would they return [to righteousness] due to her admonition and leave off evil, groups of women benefitted from her exhortations and, after having been hard, their hearts softened towards obedience … and Ibn Taymiyyah, may Allaah have mercy on him, would be amazed at her actions and would praise her intelligence, her devoutness [khushoo] and her crying.
More than one person related to me that Shaikh Taqiyuddin Ibn Taymiyyah said, ‘I remained concerned about an issue related to her for she ascends the minbar [to exhort the women] and I wanted to prevent her, so I fell asleep one night and I saw the Prophet صلى الله عليه وسلم in a dream and so I asked him about her, and he replied, ‘A righteous woman,’ or he said something similar …’
And she, may Allaah the Most High have mercy on her, passed away on the Day of ’Arafah in the year 714 ah [1314ce].”
Al-Bidaayah wan-Nihaayah of Ibn Kathir, vol. 14, p. 82 and A’yaanul-Asr wa A’waanun-Nasr of as-Safadi, vol. 4, p. 28.
September 7, 2012 § Leave a comment
The Shaikh of Islaam Ibn Taymiyyah, may Allaah have mercy on him, said, “Purifying the soul, acting upon knowledge, and fearing Allaah have a tremendous effect on obtaining knowledge.”
Mowqif Ibn Taymiyyah minas-Soofiyyah, vol. 1, p. 357.
September 6, 2012 § 1 Comment
Talking about the Sufi at-Tilimsaani who was referred to in this post, the Shaikh of Islaam Ibn Taymiyyah, may Allaah have mercy on him, said:
“As for the open/wicked sinner [faajir] at-Tilimsaani, he is the filthiest of the people and the deepest of them in disbelief [kufr] …”
“A trustworthy person told me that the faajir at-Tilimsaani used to say, ‘All of the Quraan is shirk, there is no tawhid in it—tawhid is only found in what we say.’”
“And likewise one of our companions told me from someone I know who has a connection with these people that at the time of his death, the faajir at-Tilimsaani changed and became confused/perturbed. [The person relating what happened] said, ‘I entered [the place where he was] when he was dying and found that he was moaning/wailing, so I said to him, ‘What are you wailing over?’ So he said, ‘The fear of time elapsing [without having done what one should have].’ So I said, ‘Subhaanallaah! And do people like you fear time elapsing [without having done what you should have] when you make the faqir enter seclusion and then make him reach Allaah in three days?’ So he said words to the effect:
‘All of that has vanished. I have not found any of that to be real.’”
Majmoo’atur-Rasaa’il of Ibn Taymiyyah, vol. 1, p. 11, vol. 4, p. 45 and vol. 4, p. 91.